THE VOICE OF THE GOOD SHEPHERD

"Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber. 2 But he who enters by the door is the shepherd of the sheep. 3 To him the gatekeeper opens. The sheep hear his voice, and he calls his own sheep by name and leads them out. 4 When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. 14 I am the good shepherd. I know my own and my own know me, 15 just as the Father knows me and I know the Father; and I lay down my life for the sheep. 16 And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. 17 For this reason the Father loves me because I lay down my life that I may take it up again.  27 My sheep hear my voice, and I know them, and they follow me.'" 

John 10:1-4, 14-17, 27

 

When Israel had kings, God called on Samuel to anoint a shepherd to become king. David was one of the most beloved kings in the history of Israel, and God promised that the Savior of lost humanity would descend through his lineage. Kings thereafter in the Sacred writings were called “shepherds.”

One of the most beautiful and powerful passages in the Bible to me is John 10:1-30.  In John 10, our Lord Jesus declares who He is and what His purpose was for coming to earth.  He makes a staggering declaration.  

“I am the good shepherd.”  

As the Good Shepherd, Jesus gathers His sheep so that they might have abundant life.  The central focus of John 10 is that the Good Shepherd leads His sheep and protects them from harm and danger.  As the Good Shepherd, He leads His sheep tenderly as He walks near them and steers them past dangerous places, narrow and slippery paths, with strength and provision.  Our Good Shepherd moves us along with His rod and staff to help and encourage us.  Without the Good Shepherd in our lives, we do not have God's deliverance to overcome harm and danger.  Our Good Shepherd is always working on our behalf.  However, the sheep must hear the Shepherd’s voice and obey Him to be saved (John 1:1-10).

I.   THE SHEEP HEAR HIS VOICE:  

“Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber. 2 But he who enters by the door is the shepherd of the sheep. 3 To him the gatekeeper opens. The sheep hear his voice, and he calls his own sheep by name and leads them out. 4 When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. 5 A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers.’ 6 This figure of speech Jesus used with them, but they did not understand what he was saying to them.  7 So Jesus again said to them, ‘Truly, truly, I say to you, I am the door of the sheep. 8 All who came before me are thieves and robbers, but the sheep did not listen to them. 9 I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture. 10 The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.’”  (John 10:1-10)

Before we begin our study of John 10, it is important to notice there is no break in our narrative.  In our previous chapter, John 9, we read of a man that Jesus healed, for he was born blind.  Jesus brought light back to this man’s eyes.  However, the religious leaders of that time thought their vision was just fine, so they chose to remain in their sins.   Jesus forgave only those who acknowledged that they were in darkness and needed the Light.  This is true for us today as well.  However, those who deceive themselves, believing that they can still see in darkness, will remain in the same darkness and never see. In chapter 10, Jesus shifts His focus to the relation between the sheep and the shepherd.  In John 10:21, Jesus’ audience is still the same. Some of them declared that Jesus had a demon and was insane, but many recognized that His words were not of one who was demon-possessed. They said, “Can a demon open the eyes of the blind?” Jesus was trying to teach those who thought they could see already by enlightening them to what they were not seeing. They thought they were saved but were not.   Hence as we read John 10 with the eyes of our hearts wide open, we must distinguish between those who truly belong to Him and those who are truly fooling themselves.  

• The Shepherd Calls His Sheep, and They Hear His Voice: (John 10:1-6)

“Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber. 2 But he who enters by the door is the shepherd of the sheep. 3 To him the gatekeeper opens. The sheep hear his voice, and he calls his own sheep by name and leads them out. 4 When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. 5 A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers.’ 6 This figure of speech Jesus used with them, but they did not understand what he was saying to them.” 

Jesus begins with an illustration to describe who He is, His role, and His work. Jesus declares that anyone who does not walk through the door, but climbs in another way, is a thief and a robber (verse 2).  This statement is true not only of sheep pens, but of any other place.  When we look out our window and see someone climbing through a window of our neighbor’s house, who is not the owner, we know immediately that such a person is a thief. He is a robber. So Jesus begins His discussion by declaring that anyone who does not enter the sheepfold by the door is not the right person. However, the one who enters by the door is the true shepherd of the sheep. This illustration is quite simple. Why?  Because the shepherd comes and calls his sheep. It is what shepherds do, and this is exactly what Jesus is, a shepherd. As Jesus is declaring this truth, the religious leaders think that He is crazy.  The truth is that Jesus is gathering His sheep, which is normal, not crazy! 

The key to our first illustration is verse 3 of John.  

“The sheep hear his voice, and he calls his own sheep by name and leads them out.” 

This is an interesting fact in shepherding. Why?  Because the sheep know the voice of their own shepherd. The sheep will not follow another shepherd who is calling them.  Shepherds put their sheep with the sheep of other shepherds in the sheepfold. But in doing so, the sheep are all mixed up in the pen. Thus, when it is time to lead them out to pasture, the shepherd must call for his sheep to come to Him.  But only those that are truly his will recognize their shepherd’s voice and come out to him. Jesus uses the illustration of the shepherd and his sheep in this verse because it was common in ancient times.  Jesus is the Good Shepherd gathering His sheep as He calls them.  The sheep know His voice and follow Him (10:4).  

“When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice.”

• The Shepherd Guides the Sheep:

In Matthew 9:36, Jesus saw that the people were distressed and scattered like sheep without a shepherd. You see, sheep must have a shepherd to lead them, for they depend completely on shepherds to guide and nourish them.  Otherwise, they will be lost, starve, etc.  The Shepherd calls His sheep, leads them out, and they follow Him (John 10:2-4).  The Lord is our Shepherd who leads us in the paths of righteousness for His name’s sake (Psalms 23:3).  Of course, that guidance is provided through God’s Word.  Sadly in our modern society, many are lost to spiritual confusion and error. It is like a wilderness where Jesus leads His people in the same manner as a shepherd leads his flock.

We know we are Jesus’ sheep when we hear His voice and obey Him.  We hear the voice of Jesus and follow Him. In John 9, we notice that when the blind man heard the voice of Jesus, he did what Jesus told him to do to be healed. On the other hand, the Pharisees and Jewish leaders refused to listen to the voice of Jesus and follow Him.  They chose to remain in their sins and darkness. What about us today?  Do we obey the voice of Jesus, or do we follow the voice of strangers? Jesus declared that His sheep know and hear His voice, running away from strangers.  Jesus’ sheep know and follow their Shepherd, running from all charlatans or pretenders.  They are not easily deceived, for they refuse to go after all of the pretenders’ false ways.  They run from all falsehood and deception that might hinder them from obeying their Shepherd’s voice and ways.  We deceive ourselves when we think we belong to God when in fact, we do not belong at all!  This must compel us to seriously examine ourselves to see if we truly are listening to the voice of Jesus and are following only Him. 

1. Do you know and understand His teachings? 
2. Do you read and obey His words? 
3. Do you do exactly what Jesus commands? 
4. Do you follow Jesus wherever He goes? 

Eastern shepherds do not drive sheep. They lead their sheep, and sheep follow their shepherd. By the same token, Jesus does not drive His sheep. He leads them. Are you following him and obeying or following His voice?

There is so much value and reward in following Jesus’ voice. Listen to the words of verse 3 again. “He calls his own sheep by name.” Jesus, our Good Shepherd,  knows our name. Jesus knows who we are. Jesus knows His sheep by name.  Jesus calls His sheep by name. It is truly beautiful!  Is there anything greater and better than this truth?   Jesus knows us and calls us by name to follow Him and do His Father’s will. He knows us. Such words of hope and encouragement!

However, in John 10:6, we notice that the religious leaders of Jesus’ time do not understand what Jesus is saying even though He had made a glorious illustration. He is calling His sheep to Him.  Those sheep that are truly His listen to His voice and follow Him. Yet, these religious leaders do not understand. They think they see but prove they are blind.  Could this be us? Do we deceive ourselves, thinking that we are following Jesus, walking His path, but He is nowhere near us?  Remember, every step a sheep takes must be behind the shepherd.

• Why Is Jesus Gathering His Sheep?  (John 10:7-10)

“So Jesus again said to them, ‘Truly, truly, I say to you, I am the door of the sheep. 8 All who came before me are thieves and robbers, but the sheep did not listen to them. 9 I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture. 10 The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.’”

Jesus tries once more, changing His illustration since the audience is still darkened in their understanding.  Jesus declares that He is the door of the sheep. He is our Protector. As our Protector, He provides protection to those who pass through the door.  He is our Guardian. Sadly, those sheep on the outside of the pen are not protected. Only Jesus’ sheep are protected.

In John 10:8, Jesus declared, 

“All who came before me are thieves and robbers, but the sheep did not listen to them.” 

Oh, what a truthful statement!  With this powerful statement, Jesus was stating a serious charge against all those leaders before Him.  God’s prophets repeatedly condemned Israel’s leaders for harming and deceiving God’s sheep (Ezekiel 34; Isaiah 56:9-12; Jeremiah 25:32-38). Notice the following example from Jeremiah 23:1-4.

"Woe to the shepherds who destroy and scatter the sheep of my pasture!' declares the LORD. 2 Therefore thus says the LORD, the God of Israel, concerning the shepherds who care for my people: 'You have scattered my flock and have driven them away, and you have not attended to them. Behold, I will attend to you for your evil deeds, declares the LORD. 3 Then I will gather the remnant of my flock out of all the countries where I have driven them, and I will bring them back to their fold, and they shall be fruitful and multiply. 4 I will set shepherds over them who will care for them, and they shall fear no more, nor be dismayed, neither shall any be missing, declares the LORD'"

The leaders of Israel were selfish, self-centered, and did not care at all for the souls of the people. They harmed the sheep and scattered the flock.  Today is no different!  Why?  Because we are surrounded by a great number of “leaders” — preachers, elders, and many who want to be looked up to as leaders in local churches.  They ignore the fact that God will judge them for harming the sheep and scattering the flock. Those who want to be leaders of God’s flock must rid themselves of selfish thinking. There is no room for selfish thinking!  In Jesus’ day, the true sheep were not listening, nor were they following these false leaders. This is exactly what the blind man was. He was a true and faithful sheep.  He stood up to the blind leaders of his day to the point of being cast out of their society. Israel’s shepherds had failed this blind man. These religious leaders were robbers and thieves. They mislead the sheep away from God while claiming to be their spiritual leaders.

After Jesus makes serious charges against the leaders of Israel, He refocuses on His role and purpose.  He says,  “I am the door.” If we don’t go through the door, Christ, we are thieves and robbers, walking in darkness.  Jesus has come to gather His sheep for a glorious purpose. Notice the three things that Jesus, our Good Shepherd, is offering to those who want to come through Him, the door. 

1. Anyone who chooses to enter through the door will be saved.  Those who wilfully come to Jesus will find salvation from their sins. The leaders of Jesus’ day chose to remain in their sins.  They refused to listen to the Shepherd’s voice, Jesus’ words, and follow Him.  Following or obeying Jesus’ words is the only way to be saved.
2. Whoever enters by Jesus will be secure. Jesus declares that those who enter by Him “will go in and go out and find pasture.” Indeed, there is spiritual safety and security in Jesus, for He is our Protector who protects us.  In Jesus, we are secure and safe. But we must follow Him to be protected by Him.
3. Whoever enters by Jesus will be satisfied and find pasture.  Jesus provides for us and satisfies us.  In Him, we can receive security and joy, for He acts for the sheep’s supreme good.  Jesus provides full satisfaction and perfect guidance.  Can there be any better Shepherd to lead His sheep than Jesus, our Lord, and Savior?

John 10:10 sums up these blessings completely. 

“I came that they may have life and have it abundantly.” 

Hear His words! Abundant life is following Jesus, doing His Father’s will. Abundant life has nothing to do with possessing stuff!  His pasture isn’t stuff. The pasture that Jesus is offering is full and abundant life.  Seeking this world is not a full life.  It will not satisfy our souls.  But following Jesus, the Good Shepherd of the flock is abundant in life.  Jesus, the Good Shepherd, came to this world of darkness to bring the Light and give us abundant life.  Now think for a moment about this.  Jesus is calling His sheep to give them abundant life to the full! 

II.   I AM THE GOOD SHEPHERD:  (John 10:11-21)

"I am the good shepherd. The good shepherd lays down his life for the sheep. 12 He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. 13 He flees because he is a hired hand and cares nothing for the sheep. 14 I am the good shepherd. I know my own and my own know me, 15 just as the Father knows me and I know the Father; and I lay down my life for the sheep. 16 And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. 17 For this reason the Father loves me, because I lay down my life that I may take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.'  19 There was again a division among the Jews because of these words. 20 Many of them said, 'He has a demon, and is insane; why listen to him?' 21 Others said, 'These are not the words of one who is oppressed by a demon. Can a demon open the eyes of the blind?'"

Indeed, Jesus is our Good Shepherd. As the Good Shepherd, He laid down His life for us, the wandering sheep.  In Psalm 23, we have a beautiful illustration of who the shepherd is.  This magnificent Psalm begins, “The Lord is my shepherd.” The Word of God describes the Lord as our Shepherd.  Likewise, Psalm 80:1 declares this same sentiment about our Good Shepherd.

 “Give ear, O Shepherd of Israel, you who lead Joseph like a flock. You who are enthroned upon the cherubim, shine forth.” 

God is the shepherd of Israel. God is the great shepherd, ruler, and king. When Jesus, our Lord, took deity upon Himself, He called Himself “the shepherd.”  Consider Isaiah’s prophecy about how the Shepherd would tend to His people, the flock, bringing comfort to them.  

“Behold, the Lord GOD comes with might, and his arm rules for him; behold, his reward is with him, and his recompense before him. 11 He will tend his flock like a shepherd; he will gather the lambs in his arms; he will carry them in his bosom, and gently lead those that are with young” (Isaiah 40:10-11).

God was going to come with strength, might, and a reward. He was going to tend His flock and gather His sheep. Jesus was the Son of God, taking the role of deity upon Himself.  Jesus is not merely “the shepherd” but “the good shepherd.”  According to Isaiah’s prophecy, Jesus was not going to be like the past shepherds. Why?  Because the previous shepherds of Israel were robbers and thieves. They scattered and harmed the sheep (Ezekiel 34; Isaiah 56:9-12; Jeremiah 23:1-4; Jeremiah 25:32-38). The prophesied “good shepherd,”  Jesus, our Lord, would lay down His own life for the sheep.  You see, the shepherds of the Old Testament did not do this. Although shepherd-kings were commanded to lead and protect the sheep, no shepherd died for his sheep. This was not the norm for eastern shepherding. But Jesus, the “good shepherd,” will do what no shepherd will do. He will lay down His life for the sheep.

Jesus did not say that the shepherd would be killed, but that He would lay down His life. So what makes Jesus the Good Shepherd?  His own sacrifice.  He gave and volunteered His own life for the sheep. We are the sheep, and Jesus is the Shepherd. So, who is in charge? Only Jesus is in charge, not us. We must follow Him and heed His words if we want to be saved by the Good Shepherd.  His sheep must listen to His voice and obey Him (10:3-4).

• The Good Shepherd Dies For the Sheep:  (10:11)

“I am the good shepherd. The good shepherd lays down his life for the sheep.”

The Good Shepherd gave His life for the sheep.  In John 10:11, 15, Jesus repeatedly declared that He was the Good Shepherd who gave His life for His sheep. The death of our Shepherd was essential to save us from our sins.  Sometimes a shepherd dies fighting wolves or other enemies of the sheep.  His death shows how terrible sin is and Jesus’ great love for us.  The Good Shepherd suffered a horrible death to give us life and protect us from the consequences of our sins.  

“For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls.”  (1 Peter 2:25)

Our Good Shepherd guides, nourishes, and seeks us when we go astray.  He also gave His life to save us from spiritual death.  We remember the death of our Good Shepherd each first day of the week as we partake of the Lord's Supper.

We Christians have enough reasons to rejoice and be thankful. Why? 

1. Because Christ is our Good Shepherd who died for our sins. 
2. Our Good Shepherd became our sacrificial Lamb, accepted by God that we may be made alive (Luke 24:46; 1 Cor. 15:20-22; Romans 6:3-4; Gal. 3:13). 
3. Our Good Shepherd brought peace and reconciliation to God by taking the guilt of sin away. 
4. We, Christians, have been raised from death because of sin to newness of life in the Spirit of Christ. In Christ, we have abundant life, which He shares with His flock (John 10:10). 
5. Our Good Shepherd came to this world that we might go to heaven. What an incredible hope!  Deity left heaven and came to this ugly world of darkness so that humanity might have the chance to go to heaven. This is marvelous beyond our comprehension! This beautiful story of redemption shows God's love for us. “15 The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost.”   (1 Timothy 1:15).  Jesus, our Lord, and Good Shepherd was born of a woman that we may be born of God (Galatians 4:4-5; Isaiah 7:14; 1 John 5:4; John 3:3-5; 2 Cor. 5:17; 1 John 3:1). 
6. Jesus, the Good Shepherd, was rejected that we might be accepted of God (John 1:11-12). We know that Jesus was despised by men during His ministry here on earth. So much so that He was nailed to a cross! It was all according to God, the Father's plan (Colossians 1:19-21; Acts 10:35). 
7. Jesus, our Good Shepherd, became the Man of sorrows that we might rejoice and be glad (Isaiah 53:3).
8. Our Good Shepherd accepted sorrow and sadness that we might have a reason to rejoice. We have so much to be thankful for! We were like lost sheep without a Shepherd. Let us keep in mind that His sorrow and grief make our joy and gladness possible. 
9. Our Shepherd accepted poverty that we might enjoy riches in heaven (2 Cor. 8:9; Luke 9:58; Eph. 2:6-7). Jesus became poor so that we might be able to inherit eternal riches! 
10. Jesus, our Good Shepherd, was made sin for us that we might be righteousness for Him (2 Cor. 5:21, Isa. 53:6; 1 Peter 2:22-24). Through His blood, we are justified and made righteous.  "For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God."

• The Insufficiency of The Other Shepherds To Perform The Task:   (10:12-15)

“He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. 13 He flees because he is a hired hand and cares nothing for the sheep. 14 I am the good shepherd. I know my own and my own know me, 15 just as the Father knows me and I know the Father; and I lay down my life for the sheep.”

Verses 12-13 declare that Jesus is the Good Shepherd and the only one who can do what must be done to protect and save His sheep.  All other shepherds are insufficient for the task. The hired hand does not care for the sheep like the shepherd. Jesus is the Good Shepherd because He acts differently than the other shepherds. Jesus came to deal with the wolves.  He will not run away when the wolves come against us to harm us. Jesus never runs from our troubles.  He cares for His sheep more than anyone else. Notice the important point that Jesus is trying to teach us in verse 13. 

“He flees because he is a hired hand and cares nothing for the sheep.” 

You see, others do not care for the sheep like Jesus does. Jesus cares for you and me more than any person you have ever known! Jesus is committed to us more than any person we know.

In John 10:14, Jesus demonstrates with His first illustration the point He was making about Himself as the Good Shepherd and His sheep knowing His voice. 

“I know my own and my own know me.” 

Jesus knows who are His. His sheep know His voice, listen to His voice, and follow His leading, His teaching. Jesus knows who belongs to Him. Jesus knows His relationship with us, His sheep. Just as the Father knows the Son and the Son knows the Father, so Jesus knows us, and we know Him. This is a truthful statement indeed!  What a picture of the depth of knowledge and intimacy in our relationship with our Good Shepherd!

Being the Shepherd’s sheep is much more than knowing a bunch of facts about Jesus. Our relationship with Jesus, our Good Shepherd, must be like the relationship that God the Father has with His Son.  

1. Is our relationship with the Shepherd a matter of a few minutes or hours? 
2. Is our relationship with our Good Shepherd Sunday morning only?  
3. Can’t we see the big picture here?  Jesus lay down His life for us the sheep!  
4. Are we even making an effort to be one of the sheep? 
5. Or do we claim to be His sheep but refuse to be devoted to our relationship to Jesus, showing Him our love and faithfulness as His true sheep?  

Our relationship with our Good Shepherd must be an intense devotion, not just a hobby or casual relationship. 

“I know my own and my own know me.”

• How Does The Good Shepherd Gather His Sheep? (10:16-21)

“And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. 17 For this reason the Father loves me, because I lay down my life that I may take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.’  19 There was again a division among the Jews because of these words. 20 Many of them said, ‘He has a demon, and is insane; why listen to him?’ 21 Others said, ‘These are not the words of one who is oppressed by a demon. Can a demon open the eyes of the blind?’”

After Jesus finishes talking about the relationship between Himself as the Good Shepherd and us His sheep, He moves on to talk about the other sheep that He must bring in. There are more sheep to call.  In our narrative, Jesus is calling His sheep from Israel. But the calling of the sheep must also go out to the Gentiles. The Gentiles were going to be the sheep outside the fold of the Jews that also would belong to Him. Isn’t it remarkable that Jesus, the Good Shepherd, was going to call them as well because they were going to listen to His voice!  Isaiah prophesied that in Isaiah 56:8.

“The Lord GOD, who gathers the outcasts of Israel, declares, ‘I will gather yet others to him besides those already gathered.”’

The result is glorious when Jesus calls the Gentiles to listen to His voice.  

“So there will be one flock, one shepherd.” 

Jesus will be shepherding beyond the limits of physical Israel. His present audience in John 10, the Jewish religious leaders, were not His sheep, for they refused to listen to His voice.  They refused to belong to Him. Today is no different, for Jesus is calling His sheep so that they may no longer be scattered.  The glorious result is one flock with one shepherd. Ezekiel beautifully prophesies this.

"Thus says the Lord GOD: Behold, I will take the people of Israel from the nations among which they have gone, and will gather them from all around, and bring them to their own land. 22 And I will make them one nation in the land, on the mountains of Israel. And one king shall be king over them all, and they shall be no longer two nations, and no longer divided into two kingdoms. 23 They shall not defile themselves anymore with their idols and their detestable things, or with any of their transgressions. But I will save them from all the backslidings in which they have sinned, and will cleanse them; and they shall be my people, and I will be their God. 24 'My servant David shall be king over them, and they shall all have one shepherd. They shall walk in my rules and be careful to obey my statutes. 25 They shall dwell in the land that I gave to my servant Jacob, where your fathers lived. They and their children and their children’s children shall dwell there forever, and David my servant shall be their prince forever. 26 I will make a covenant of peace with them. It shall be an everlasting covenant with them.'" (Ezekiel 37:21-26)

The new David was going to come, according to Ezekiel 37:21-25.  It was a messianic reference. The Son of David, Christ the Savior, would come and rule over them as their shepherd to save them from their sins. Jesus came to form one flock, consisting of sheep from all over the world, regardless of race, culture, gender, and background. Jesus came to fulfill the task the Father gave Him to accomplish! The Son delights in His Father’s approval because of His absolute obedience to His will (10:17).  Hear Jesus’ words in His shepherd discourse.  

“For this reason the Father loves me, because I lay down my life that I may take it up again.” 

Notice that this is the third time in this narrative that Jesus declares that He will lay down His life (John 10:11, 15, 17). He is laying down His life that He may take it up again. Although we might lay down our lives, sacrifice ourselves for another person, and give our lives to protect our family, we cannot take it back up again. That is a truthful fact!  No one can take their life back again after giving it over to death. Jesus’ death always had the resurrection in view.

Listen to the rest of Jesus’ words. 

“No one takes it from me, but I lay it down on my own accord.” 

You see, no one can take life from Him. Is that true for us? Of course not! No one could harm Jesus unless He allowed it. Let us take our minds back to the cross.  

1. No one could put their hands on Jesus to arrest Him until he allowed it because He is Lord.  
2. No one could take the scourge and brutally whip Him without His consent. 
3. No one could put nails through His hands and feet unless He allowed it. 
4. No one could kill Jesus on the cross unless He allowed it. 

“No one takes it from me.” 

Truly, this is what makes Jesus our Good Shepherd.  Jesus has all authority to lay His life down and take it up. Jesus exhibited His authority throughout everything until the end of His life. He never behaved as a helpless victim of His enemies’ hatred and violence. It was no accident. The Lord’s Supper is not a memorial of an accident that happened, where tragedy took place. Why?  Because it was God’s plan.  God planned for Jesus to give His life, laying it down for His sheep.  I must stress that no one took Jesus’ life from Him. Jesus was in complete control.  He had full authority for everything that happened during His betrayal, arrest, beating, and death.  Why would Jesus go through all this?  Because it was the only way to gather the lost sheep. It was the only way for the sheep to have their sins forgiven.   Jesus came to call and gather His sheep into one flock with Him as the Good Shepherd to lead them.  The Good Shepherd gave His life for the sheep.  Jesus cares so much for His sheep that He died for them.  Thus, no one took His life, for He gave it for you and me. What a beautiful thought! It is beautiful beyond what words can express!  How can we ever repay our Good Shepherd for saving us, His sheep, from our sins and saving us from the wrath of God!

"He committed no sin, neither was deceit found in his mouth. 23 When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. 24 He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. 25 For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls"  (1 Peter 2:22-25).

In John 10:19-21, we read,

“There was again a division among the Jews because of these words. 20 Many of them said, ‘He has a demon, and is insane; why listen to him?’ 21 Others said, ‘These are not the words of one who is oppressed by a demon. Can a demon open the eyes of the blind?’”

What did the heavenly hosts sing when Jesus was born? Did they sing peace on earth and goodwill towards all men?  Was Jesus going to bring peace and goodwill to humanity? Notice what Jesus declared in Matthew 10:34-36.

“Do not think that I have come to bring peace to the earth. I have not come to bring peace but a sword. 35 For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. 36 And a person's enemies will be those of his own household.”

Of course, Jesus wants peace on earth.  Dissension is caused by carnal-minded men who destroy that peace.  Throughout John’s account of Jesus, he mentions the dissension among the Jews regarding Christ (John 6:52, 69, 66; 7:12, 25, 43; 8:22; 9:16, 17; 10:19, 24, 41; 11:37; 12:19, 29, 42; 16:18, 19).

In John 10:20-21, Many of them said that Jesus had a demon and was insane.  The Jewish leaders reprimanded the people for hearing Jesus’ words.  Demons cannot perform wonders like Jesus did when He opened the eyes of the blind man.  They are liars (Matt. 24:24; 2 Thess. 2: 9).  

"Others said, 'These are not the words of one who is oppressed by a demon. Can a demon open the eyes of the blind?'"

 

The Good Shepherd knows and loves His sheep and gives His life for them.  Demons cannot do this. Can a demon open the eyes of the blind?  Only God can open the eyes of the blind (Ex. 4:11; Ps. 146: 8). Therefore, this question expects a negative answer.  “Can a demon open the eyes of the blind?”

Demons take the eyesight away but cannot give it back.   Some Jews could reason correctly with Jesus, but others persisted in saying that Jesus was demonized and mad.  

 All of us are faced with the question that disturbed the Jews: Was Jesus of Nazareth a madman or a divine being? There is no middle ground. It is extremely absurd to say that Jesus was one of the best, greatest men and one of the best teachers in the world, and yet say that He was simply a man.  It can not be. Even the Jews, though fanaticized, understood this point better but chose to accuse Him of being demonized (mad). It is a logical conclusion: if Jesus was not the Son of God, He was crazy.

1. So what do you think of Jesus’ words (His teaching)? 
2. Are they the teaching of a madman?  His actions?   
3. Are they the actions of a madman?  
4. What effect or influence has Jesus had on others?  
5. Has a madman ever had the influence and impact that Jesus had on humanity? 
6. What do you think?

III.  IF YOU ARE THE CHRIST, TELL US PLAINLY:   (John 10:22-24) 

“At that time the Feast of Dedication took place at Jerusalem. It was winter, 23 and Jesus was walking in the temple, in the colonnade of Solomon. 24 So the Jews gathered around him and said to him, ‘How long will you keep us in suspense? If you are the Christ, tell us plainly.”’

In John 10:22, 23, The Feast of Dedication was celebrated in Jerusalem. 

"It was instituted by Judas Maccabeus to annually celebrate the purification of the Temple (165 BC), which had been desecrated in 162 by order of Antiochus Epiphanes. It was similar to that of the Tabernacles, and the Jews celebrate it to this day" (VE ). 

"It was not one of the great festivals, and it could be observed anywhere without going to Jerusalem" (ATR).

It was winter, and Jesus was walking in the Temple through Solomon's porch.  The details in this class are important because they indicate that John was an eyewitness.

“ So the Jews gathered around him and said to him, ‘How long will you keep us in suspense? If you are the Christ, tell us plainly.”’

The Jews, especially the leaders, wanted Jesus to make a formal statement to accuse Him. Jesus clearly told the Samaritan woman (John 4:26) and the blind man (John 9:37) that He was the Messiah.  If the blind man had spoken explicitly to the Pharisees, claiming that Jesus was the Messiah, they would have understood that to mean that He would save them from the yoke of the Romans.

IV.   I TOLD YOU, AND YOU DON’T BELIEVE:  (John 10:25-30)

"Jesus answered them, 'I told you, and you do not believe. The works that I do in my Father's name bear witness about me, 26 but you do not believe because you are not among my sheep. 27 My sheep hear my voice, and I know them, and they follow me. 28 I give them eternal life, and they will never perish, and no one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father's hand. 30 I and the Father are one.'"

• Verse 25:  “Jesus answered them, 'I told you (that He is the Messiah), and you do not believe. The works that I do in my Father's name bear witness about me.'"

They did not believe because of their hate and because they had covered their ears and eyes.  The works that Jesus did were by the Father’s authority.  There is no room for any discussion about His works. Anyone can doubt and rightly argue about the statements that someone makes about himself, but he cannot argue when faced with that same person’s works.

Jesus' works said the same thing as His teaching. There was no difference between His message and His works.  But the Jews were unwilling to judge Jesus' words in light of His works which proved that God was with Him.

Jesus identified Himself daily with the Father (e.g., John 5:19; 8:58).  His teaching and His works proved that He was the Messiah. When they asked Jesus in John 8:25, 

“Who are you?” Jesus said to them, ‘Just what I have been telling you from the beginning.’”

The works that Jesus did were the signs (“I did one work, and you all marvel at it.... I made a man's whole body well," John 7:21, 23), and they were the works of the Father (John 5:36; 9: 4; 10:32, 37, 38).  After healing the paralyzed man at Bethesda, He said, 

“The Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father does, that the Son does likewise” (John 5:19). 

Therefore, the Father bore His testimony about the Son through the Son’s miraculous works (signs). In this way, the Father confirmed that He had sent him. 

"This man came to Jesus by night and said to him, 'Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him'" (John 3:2, 3).  

The chief priests gave their testimony about the signs of Jesus (John 11:47). So why didn't they accept that He was the Messiah? Because they expected another kind of messiah.

There was much dissension among the Jews over the signs of Christ (John 9:16; 10:19-21). The works (signs) not only confirm the revelation of God but are themselves a revelation of God. The signs given by Christ declared that He is the Christ (the Messiah), the Son of God.

The Jews did not deny the reality of the signs. Rather, they denied the message (the revelation) of the signs; that is, they recognized that Jesus performed miracles but refused to accept that Jesus was the Messiah because He was not the messiah they expected. Therefore, they refused to be fair and honest about the meaning of Jesus' miracles.

• John records seven signs done by Christ:

1. He turned water into wine (John 2:1-11), and, in doing so, He manifested Himself as the Lord of creation. 
2. By healing the official’s son (John 4:46-54), He manifested Himself as the Lord over distance and space because He healed him from afar. Compare Luke 7:6-10. There were no barriers to the power of Christ.
3. By healing the paralytic of Bethesda (John 5:1-9), He manifested Himself as the Lord over time. If he had "been sick for thirty-eight years" or thirty-eight minutes, it was the same to Jesus. There was a great difference between the tradition of the people regarding the stirring of the water and the reality of the power of Jesus.
4. By multiplying the loaves and fishes (John 6:1-14), He manifested Himself again as the Lord of creation. He created grains of wheat that grow to feed a multitude, but the same Creator can eliminate the process made possible by the sun, the rain, and the fertility of the soil, and in a moment, produce the same quantity.  He provides for the physical needs of man.
5. By walking on water (John 6:16-21), He manifested Himself as the Lord over natural forces (wind and waves), as well as the Lord over the force of gravity. At the same time, He expressed His concern for His disciples, who were alone in the middle of the storm. He wants us to know that He is present when we need something and that in His hands, He has control of all the forces of the natural world.
6. When He opened the eyes of the man who was born blind (John 9: 1-12), He manifested Himself as the light of the world (John 8:12; 9:5), the Lord over darkness, as well as over man's adversities. He can change darkness into light and make us forget the years of darkness in which we have walked.
7. Finally, as the climax of the signs, raising Lazarus from the dead (John 11:39-44), He manifested Himself as (the cause of) resurrection and life (John 11:35).

These signs (works of the Father) clearly and widely reveal the deity of Jesus of Nazareth.

• Verse 26:  "But you do not believe because you are not among my sheep."

They did not believe the irrefutable testimony of the Father. They did not believe the signs that were the Father’s acts, the testimony of the Father.  What does the expression "you do not believe because you are not among my sheep" mean? Does it mean that because they were not Christ's sheep, they could not believe?  According to Calvinism, they were not His sheep because God had predestined them to be lost and, therefore, they could not believe, but in reality, they were not sheep simply because they did not believe; that is, they condemned themselves. The works and teaching of Jesus did not convince them to follow Him like sheep. Those who are unwilling to believe cannot be convinced by intellectual argument, not even by signs like the ones Jesus did.

“My sheep hear my voice, and I know them, and they follow me. 28 I give them eternal life, and they will never perish, and no one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father's hand. 30 I and the Father are one.”  (John 10: 27-30) 

• Verses 27-28:   “My sheep hear My voice, and I know them, and they follow Me; and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand.”

Many of our friends like Charles Stanley cite this verse, saying, 

"If our salvation is not secure, how could Jesus say about those to whom He gives eternal life, 'and they shall never perish' (John 10:28)? If even one man or woman receives eternal life and then forfeits it through sin or apostasy, will they not perish? And by doing so, do they not make Jesus’ words a lie?'" (Charles Stanley 1990, p. 18).  

Although what Charles Stanley is saying may seem compelling, we must point out that Stanley dismisses the condition stated by Christ about those who “shall never perish (KJV)."

Calvinists like Stanley contend the phrases “shall never perish” and “no one will snatch them out of My hand” are proof of the impossibility of a child of God ever being lost.  However, both phrases are predicated upon the present active verbs “hear” and “follow” (v. 27).  These verbs ("hear" and "follow") express continuous, ongoing activity, not a one-time subjective belief of certain facts.  His contention is the moment one believes, he has eternal life, after which he may abandon Christ and stop  walking in the light, returning to his old ways of darkness without jeopardizing his eternal salvation.

Our Calvinist friends link salvation to “faith alone,” making void any obedience whatsoever.  But Jesus surely uses words to indicate that His sheep must keep on listening to and following the Good Shepherd.  This implies “keep[ing] His commandments” (1 John 2:3).

Only those who “remain faithful until death” will ultimately receive the crown of life (James 1:12; 2 Tim. 4:7-8; 1 Pet. 5:4; Revelation 2:10).  Jesus declares the same thought in John 10:27-28, promising eternal life to those who continually hear and follow the things He commands.  Calvinists deny that. Calvinists argue for an “all” or “nothing” Grace.  Yet, Jesus taught the truth of God’s Grace being conditional (Matthew 18:23-35).

You see, the Grace of Christ is not a blanket thrown over the sinner from which he cannot escape.  Many of our Calvinist friends like Stanley disagree, saying, 

“Even those who walk away from the faith have not the slightest chance of slipping from His hand.”  (1990, p. 74).

Although it is quite comforting to hear these words to the itching ear, it is evident in black and white that some have turned “away their ears from the truth” and have turned “aside to myths” (2 Timothy 4:4).  It is astonishing to see anyone reading the Bible and reaching such a conclusion as that stated by our friends of the religious world.  Yet, the false doctrine that they embrace demands it to be so.

The Grace of Christ is accessed initially when we obey the Gospel.  But Calvinists regard Grace and obedience as enemies.  They ignore the fact that Paul declared that Grace is accessed by faith (Romans 5:1-2).  Since “faith comes from hearing, and hearing by the word of Christ” (Romans 10:17), it should be evident that the only way to obtain God's Grace is by an objective body of inspired revelation, i.e., the New Testament Scriptures or Teaching.  Paul affirmed, “For the grace of God hath appeared...  instructing us... ” (Titus 2:11-12). 

The New Testament contains instructions whose primary purpose is to teach us how to enter a saved relationship with Christ and how to remain in that saved relationship until we reach our final destination. Grace and obedience are handmaidens to salvation.  Grace demands both understanding and obedience.  Sadly, today our church friends have a very minimal understanding of Grace and obedience!

Many of our friends are confused by passages used to defend "once saved, always saved." We must understand their arguments and how to answer them. And though some passages do offer hope and security to believers, they are conditional passages.  Sadly, these conditions are often overlooked. If we study verses such as John 10:27-29 in light of what we read and understand, we will see that they give security only to those who are faithful.  They do not teach unconditional "once saved, always saved."

If it were to be true that a Christian, that is, a believer, cannot depart from the Grace of Christ by walking “away from the faith,” then why did Paul urge believers “to continue [present tense–indicating sustained action] in the grace of God” (Acts 13:43)?  Paul also urged the Christians in Corinth “not to receive the grace of God in vain” (2 Corinthians 6:1).  The Grace of Christ must be embraced continuously by obeying the conditions bound by the apostles, or else one will have received it “in vain.”  Paul declared that certain Christians “have fallen from grace” (Galatians 5:4). 

John 10:27-28 does not teach the impossibility of apostasy, but it does teach that those who remain faithful in hearing and following Christ throughout life will not perish.  So what about those who “walk away from the faith”?  Jesus does address apostates in numerous other passages (cf. Revelation 2-3).  Although a child of God cannot be “snatched” away from Christ contrary to his/her own determination, they can depart voluntarily, choosing to “walk away from the faith.”  Judas is a clear example. 

• Verses 28-30:  "I give them eternal life, and they will never perish, and no one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father's hand. 30 I and the Father are one'" (John 10:28-30)

Indeed John 10:28-30 is a wonderful promise!  But such a promise is conditional. Notice that the word “and” is repeated in our context.  To receive life and never perish is tied to hearing and following Jesus.  These are conditions taught by our Good Shepherd.   

As the Good Shepherd, Jesus protects His sheep so no one can destroy them.  Jesus has promised to protect His sheep as long as the sheep hear Jesus and follow Him. But what if they cease to hear and follow Him?  As long as we obey the Shepherd’s conditions, neither Satan nor anyone else, nor anything else can steal us from the Lord, the Good Shepherd.

Jesus, our Good Shepherd, has given us the assurance that the devil will flee from us (James 4:7).  But of course, we must "resist the devil." Sheep can stray from the shepherd's protection (Luke 15:3-7; Acts 20:28-30).  Wolves may enter among the flock, speaking perverse things and drawing away the sheep. But they cannot force us to follow them and be lost.  We have a choice to follow the Lord's voice. Still, false teachers can lure us, attract us, tempt us, and thus be lost eternally.

"Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. 9 Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world."  (I Peter 5:8, 9) 

Satan is a roaring lion seeking to devour us. If we do not resist him, he will capture us as his prey and destroy us completely.   Thus we must be vigilant and resist him with steadfast faith.  Jesus, our Good Shepherd,  promised us this in John 10 (John 17; 6:37-40; I Pet. 2:25).  Think for a moment.  If the sheep can never go astray, even out of their own free will, then this, of course, would deny our free moral will to choose.  So we can never be lost even if we follow Satan!  

“I give them eternal life.” 

Here is the plan of salvation! The sheep hear, Jesus knows them, they follow Him, and He gives them eternal life, and they will never perish as long as they continue to follow Him.  The word perish does not mean annihilation, but the loss of spiritual well-being; that is, they will never be separated from God, so long as the sheep follow Him.  

When Jesus said, 

“I and the Father are one.” 

He was talking about His deity, which does not include Himself in the word “all.”  Why?  Because He is equal to the Father (John 5:18).  He and the Father are one (verse 30), for they are inseparable.  

CONCLUSION:

In Matthew 5:6, Jesus said, 

“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.”

As I look around me, I see many people scattered like sheep wandering in the desert of sin.  Some are seeking spiritual nourishment, for they want to be right with God.  But where are they going to go to get this spiritual nourishment?  Only to the Good Shepherd, who provides nourishment for the sheep.  

In John 10:9, our Good Shepherd said, 

“I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture.”  

In Psalm 23:2, we read this about the Good Shepherd, 

“He makes me lie down in green pastures.  He leads me beside still waters.”

The Good Shepherd’s teachings provide the spiritual nourishment we need to be right with God.

The Good Shepherd seeks the lost sheep.  Sheep are the most defenseless of animals, and without protection from their shepherd, they are in danger of being harmed by predators or stolen by thieves.  Our adversary, the devil, walks about like a roaring lion, seeking whom he might devour (1 Peter 5:8).  It is a fact, not fiction!  The greatest danger to sheep is when they wander from the flock (Isaiah 56:6; John 10:10; Luke 15:3-7).  Since Jesus leads the sheep, they must choose to follow and not wander away.  

“The LORD is my Shepherd” is a two-word affirmation in the Hebrew.  Indeed, this is a mighty declaration!  The word “shepherd” says it all.  God is our Shepherd who looks after us, provides for us, sustains us, and encourages us until we reach our destination, heaven.   As we walk with our Good Shepherd faithfully, we can confidently partake of His provisions.  Living or dwelling with Him implies that we submit to Him.  That is that we obey Him as sheep who follow their shepherd.  Dwelling with God means that we walk His path of righteousness, wanting to do His will.  Dwelling with Him means delighting in Him, praying to Him, doing His will, and worshipping Him with all our heart and mind.  This boils down to knowing the Good Shepherd.

In John 10:27-29, the Good Shepherd declared,

“My sheep hear my voice, and I know them, and they follow me: and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of my hand. My Father, who hath given them unto me, is greater than all; and no one is able to snatch them out of the Father’s hand.”

Many of our friends argue, according to John 10:27-29,  that no one can snatch any of Christ's sheep from His Father's hand (“no one shall snatch them out of my hand”).  Therefore, no one who is saved can ever be lost. This argument is false!  Here are the reasons:

• The phrase “no one shall snatch them out of my hand” is not talking about what the believer can do or not do, but rather what Christ can do.  Besides that, it is conditional since He says, "My sheep hear my voice, and I know them, and they follow me." 
• Becoming a “sheep” being placed in God's hand is conditional. It requires, according to our text (John 10:27-29):
• Hearing Christ (verse 27).
• Believing Christ (verse 26) and 
• Following Him (verse 27). 
• Likewise, remaining a “sheep” is conditional. That is, that as long as we, the believers, remain faithful to Christ, he “shall never perish” (verse 28). But the sheep can stop hearing, reject His voice, stop following Him and go astray (fall from grace). Why? Because the sheep willfully refuses to submit to the will of God.

Although our text, John 10:27-29, affirms that some will never perish, to whom is Jesus speaking? To whom will Jesus grant eternal life? Who will never perish?  Only those sheep that hear His voice and follow Him.  It implies that there are some conditions to obey.  Those who are Jesus’ sheep hear His words and follow Him. The expressions "hear" and "follow" in our context are present tense in the Greek, meaning that the action is not a once-for-all-time act but continuous.  

You see, the sheep must continue to listen and obey their shepherd’s voice to continue having fellowship with Him, the Shepherd.  But if one of the sheep stops hearing His words, that is, the sheep stops obeying, the sheep stops being a sheep. Thus, true believers, that is, the true sheep, in Christ have eternal security as long as they continue being genuine believers in word and deed.  Those who cease being genuine believers and faithful to their Shepherd do not have this promise of confidence or eternal security.  That simple!

Indeed, only those Christians, genuine believers in the Lord Jesus Christ, are secure when they obey the Shepherd’s voice, all His commandments.  In Jesus’ Sermon on the Mount, He declared, 

"Not everyone who says to Me, 'Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day, 'Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?' And then I will declare to them, 'I never knew you; depart from Me, you who practice lawlessness!" (Matt. 7:21-23). 

The sheep who obey the Shepherd’s voice do the will of the Heavenly Father. They have nothing to fear, for their salvation is secure with God.  However, those who refuse to submit in faithful obedience to Jesus' Lordship are not genuine believers, Jesus’ sheep (e.g., James 2:18-26).  Thus, we must endure to the end.  We must refuse to be lukewarm for the Lord. 

Our Good Shepherd, Jesus, died for us (Jn. 10:11-15, 17-18).  He died voluntarily (Mt. 26:53; Jn. 19:10-15).  The Good Shepherd came to this world to give His life for us (1 Pet. 3:18; Rm. 5:10).  

1. Have you returned to your Shepherd? Jesus died to gather you into His fold, to save you from eternal hell, and to forgive you of your sins. Jesus knows His own, and His own know Him.  
2. Are you listening to His voice?  
3. Are you obeying His leading?  
4. Are you faithful or lukewarm? 
5. Who are you listening to? 
6. What are you listening to? True disciples, the Shepherd’s sheep, only listen to the voice of Jesus, their Good Shepherd.  
7. Who are you following? True disciples only follow Jesus. 
8. What life do you have? True disciples receive salvation, safety, and satisfaction. They have abundant life, for they follow the lead of their Good Shepherd.  

May we, His sheep, hear His voice to receive salvation, safety, and satisfaction.  May we follow the lead of our Good Shepherd to have abundant life and glorify our Father in heaven.  May we never wander from the flock, for we run the danger of being harmed by predators and thieves and lose our salvation.  May we heed the Good Shepherd’s teachings that provide the spiritual nourishment we need to be right with God, have fellowship with Him, and go to heaven one day.

SAVIOR, LIKE A SHEPHERD LEAD US

Luci

THE LIGHT OF THE WORLD

"In him was life, and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it.  6 There was a man sent from God, whose name was John. 7 He came as a witness, to bear witness about the light, that all might believe through him. 8 He was not the light, but came to bear witness about the light.  9 The true light, which gives light to everyone, was coming into the world. 10 He was in the world, and the world was made through him, yet the world did not know him… "

John 1:4-14

Jesus came to a world full of darkness, and only He can overcome it with the Light of His Message, the teachings of His Gospel.  Jesus, our Lord, is the Light of the world, and God’s Word is a lamp and a light that shines in the darkness, directing us to godliness and righteousness.  The light must shine so we may see what direction to walk in amid so much darkness (John 1:4-14). 

The Light, our Lord Jesus, shows us the Way and illuminates our path, for it provides the Way.  Thus, we must show others (those who live in darkness) the Way to illuminate their path and give them direction.  And though many dwell in darkness, they can still see the Light when it crosses their path. Jesus is the Light, and we must shine as lights in this world of darkness. Jesus warned that salt is useless when it loses its saltiness. Our salt is our influence. If we lose our saving influence, we become futile or ineffective. So it is with light. If it is not shining and is covered up, it is useless. It is sad when we willfully choose to hide our light! 

As the only light source, the lampstand points directly to Christ, for He is the Light of this world.

"Again Jesus spoke to them, saying, 'I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.'"  (John 8:12)

"As long as I am in the world, I am the light of the world."  (John 9:5)

Jesus is the “true light that gives light to everyone” (John 1:9) and the only Way for anyone to come to the Father.

"Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me."  (John 14:6)

Jesus also calls His church the “light of the world” because He abides in the church.

"You are the light of the world. A city set on a hill cannot be hidden."  (Matthew 5:14)

"In him was life, and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it." (John 1:4-5) 

When Jesus ascended to heaven, the Gospel continued to reveal that same Light.

"And even if our gospel is veiled, it is veiled to those who are perishing. 4 In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. 5 For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus' sake. 6 For God, who said, 'Let light shine out of darkness,' has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.'" (2 Corinthians 4:3-6)

Since Christians have this light planted in their hearts, they must be light-bearers because they are children of light, not darkness.

"For at one time you were darkness, but now you are light in the Lord. Walk as children of light."(Ephesians 5:8)

"For you are all children of light, children of the day. We are not of the night or of the darkness."  (1 Thessalonians 5:5) 

Therefore, the church must shine the Light of the Gospel, the Light of God, everywhere to individuals and communities. A church must reflect the Light of God to be the lampstand that God intends it to be. To substitute the Light of God, the teachings or doctrine of Christ, for men's traditions, creeds, and doctrines will only bring darkness.

"Everyone who goes on ahead and does not abide in the teaching of Christ, does not have God. Whoever abides in the teaching has both the Father and the Son."  (2 John 9)

Thus, to be the Light of the world, we must preach and teach the Word rightly and faithfully in season and out of season.  The world desperately needs the Light to be guided into the paths of righteousness.  The church holds the Light, for it is the pillar and support of the Truth of God.

"If I delay, you may know how one ought to behave in the household of God, which is the church of the living God, a pillar and buttress of the truth." (1 Tim. 3:15) 

Through the Book of Revelation, the Bible overflows with examples contrasting light and darkness, believer and unbeliever. The Bible testifies about Christ and God’s merciful plan of redemption to take mankind out of darkness into His marvelous Light from cover to cover.

"But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light."  (1 Peter 2:9) 

The Word of God draws us and points us to Christ, for He is the "light of the world" (John 3:19-21; 8:12; 17:17).  Jesus is the eternal Word, the Message of God.  Jesus is the life, and that life is the Light for all people.  He came as a witness to the Light. The world could not see; thus, John was appointed by God to be a witness to the Light.  And though John was not the Light, he was a witness so that all could believe in Jesus through John’s testimony.  The Light shined, illuminating the whole world, for it was not limited.

"You are the light of the world. A city set on a hill cannot be hidden. 15 Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven."  (Matthew 5:14-16) 

In verses 14-15, Jesus gives us two illustrations.  

1. A city set on a hill cannot be hidden.
2. Christ’s faithful followers must be lamps that give light to all.  

We cannot hide our lamps under a basket. We must put them on a lampstand! The light must give light to all in the house. A true disciple must be a city set on a hill, for they cannot be hidden.

"Again Jesus spoke to them, saying, 'I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.'"  (John 8:12)

God is the Light. His Word is the Light that provides direction and guidance for our lives in the darkness. To have light is to have life.

"Your word is a lamp to my feet and a light to my path." (Psalm 119:105)

 

 Jesus is the true Light that enlightens everyone.  Our good works make our light shine brightly amid the darkness.  We must shine so others can see and glorify our Father in heaven.   God stands in contrast to darkness, evil, error, and imperfection. Light determines what is right and what is sin. The Light unveils our spiritual identity.

"I have come into the world as light, so that whoever believes in me may not remain in darkness." (John 12:46)

It does not matter if one claims to be a follower of Christ.  What matters is how we live our life, reflecting His light.  There is no such thing as a Christian who lives in habitual sin. The Light must change our Way of living and compel us to imitate Christ, for He is the Life that must govern our lives!  

We’re walking in darkness when we refuse to follow God’s commands, not walking in the Light.  We have fellowship with God and one another when we walk in the Light.

"But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin." (1 John 1:7)

When we walk in the Light, the blood of Jesus cleanses us from all sin.  God’s Grace works with our obedience.

"For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a fearful expectation of judgment, and a fury of fire that will consume the adversaries."  (Hebrews 10:26-27)

When we stop striving to live righteously as lights, Jesus’ sacrifice for sins no longer remains. Then the blood of Jesus does not cleanse us from our sins.  We cannot claim to walk in the Light, ignoring the reality of sin and sinfulness. If we refuse to repent of our sins, we avoid the Light, for we’re breaking fellowship with God because He is Light, not darkness. Walking in the Light means admitting our sins and asking for forgiveness. God is faithful and will forgive us if we repent and bear the fruits of repentance.

"If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness." (1 John 1:9)

 We are a holy nation, called out of darkness into God’s marvelous Light.

"But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. 10 Once you were not a people, but now you are God's people; once you had not received mercy, but now you have received mercy.  11 Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul. 12 Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation." (1 Peter 2:9-12)

We must shine our light and keep our conduct honorable amid this crooked and twisted generation. We must walk as children of Light, exhibiting the fruit of Light.  We cannot be lights, behave, talk, dress, and party like the world.  There’s enough darkness in our world already!  So, we must shine as lights and be distinct! In doing this, we can rest assured that we will influence this world of darkness with graciousness in our words and actions (salt) and shine with our good works, pointing them to the Way, Jesus (the Light). 

CONCLUSION:

So, the question at stake is, 

1. What is the condition of your heart? 
2. Are you light or darkness? 
3. Is the light of your lampstand burning brightly?  
4. Is your light shining amid so much darkness?  
5. Are others seeing your good works as you shine your light brightly?  
6. Are you living a righteous life that is distinct from the world?  
7. Are you hindering the Gospel Message because you are walking in darkness?  
8. Are you pointing others to Christ, the Light, by your godly example?  
9. Do people look at your marriage and see a God-glorifying marriage? 
10. Do people look at your family and see a God-glorifying family? 
11. Do people look at you at work and see a God-glorifying employee? 
12. Do people look at you on vacation and see a God-glorifying life? 
13. Do people look at everything you do, big and small, and see God glorified? 

That is what it means to be the Light of the world!  The Light makes us live radical lives that make people want to know God, for He is the Light.

"And by this we know that we have come to know him, if we keep his commandments. 4 Whoever says 'I know him' but does not keep his commandments is a liar, and the truth is not in him, 5 but whoever keeps his word, in him truly the love of God is perfected. By this we may know that we are in him: 6 whoever says he abides in him ought to walk in the same way in which he walked.  7 Beloved, I am writing you no new commandment, but an old commandment that you had from the beginning. The old commandment is the word that you have heard. 8 At the same time, it is a new commandment that I am writing to you, which is true in him and in you, because the darkness is passing away and the true light is already shining. 9 Whoever says he is in the light and hates his brother is still in darkness. 10 Whoever loves his brother abides in the light, and in him there is no cause for stumbling. 11 But whoever hates his brother is in the darkness and walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes... 15 Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. 16 For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world. 17 And the world is passing away along with its desires, but whoever does the will of God abides forever.'"  (1 John 2:3-13)  

May the light of our lampstand shine brightly amid so much darkness.  May the church hold the Light, for it is the pillar and support of the Truth of God (1 Tim. 3:15).  May others see our good works as we shine brightly.  May we point others to Christ, the Light, by our godly example.  May we never extinguish the Gospel Light by walking in darkness.

"But even if our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age has blinded; who do not believe, lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them. For we do not preach ourselves, but Christ Jesus the Lord, and ourselves your bondservants for Jesus' sake. For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ." (2 Corinthians 4:3-6)

Luci

I'M THE ONE!

 

“And having scourged Jesus, delivered him to be crucified. Then the soldiers of the governor took Jesus into the governor's headquarters, and they gathered the whole battalion before him.28 And they stripped him and put a scarlet robe on him, 29 and twisting together a crown of thorns, they put it on his head and put a reed in his right hand. And kneeling before him, they mocked him, saying, ‘Hail, King of the Jews!’ 30 And they spit on him and took the reed and struck him on the head. 31 And when they had mocked him, they stripped him of the robe and put his own clothes on him and led him away to crucify him. 32 As they went out, they found a man of Cyrene, Simon by name. They compelled this man to carry his cross. 33 And when they came to a place called Golgotha (which means Place of a Skull), 34 they offered him wine to drink, mixed with gall, but when he tasted it, he would not drink it.35 And when they had crucified him, they divided his garments among them by casting lots. 36 Then they sat down and kept watch over him there. … 39 And those who passed by derided him, wagging their heads … 41 So also the chief priests, with the scribes and elders, mocked him, saying, … 44 And the robbers who were crucified with him also reviled him in the same way.”’ 

Matthew 27:24-44

I’ve been thinking a lot about our beloved song, “I’m the One,” and our Lord and Savior's ultimate sacrifice, His scourging and crucifixion. Every time I hear and sing this moving song, I cannot help but be torn up over what our Lord and Savior endured at the hands of wicked and lawless men to redeem and reconcile us to our Father in heaven. Words cannot express my gratitude, but more than words, I must be devoted to a life lived in righteousness in exchange for what my Savior did on Calvary for me. We were dead in our sins and trespasses without hope. 

The Romans executed their worst criminals by the cruelest form of capital punishment. In Matthew 27:26, we read that the people asked that Pilate release Barabbas, a murderous robber, instead of Jesus. Jesus, they scourged and delivered over to be crucified. Scourging was the worse and most cruel form of beating, where the one being scourged was tied up and beaten mercilessly with flagellum or rods. Flagellum was a whip with parts of bone or metal woven into the ends of leather. The centurion would stop the scourging only when the back was bloody and so severely torn that death was near. 

After our Lord Jesus was stripped of His garments, a scarlet robe was put on His back, a crown of thorns upon His head, and a reed in His right hand. 

"And they were striking his head with a reed and spitting on him and kneeling down in homage to him. 20 And when they had mocked him, they stripped him of the purple cloak and put his own clothes on him. And they led him out to crucify him" (Mark 15:19-20). 

But that was not enough for them, for they kept beating His head with a reed, spitting at Him, and mocking Him (kneeling and bowing before Him).

"And those who passed by derided him, wagging their heads 40 and saying, 'You who would destroy the temple and rebuild it in three days, save yourself! If you are the Son of God, come down from the cross.' 41 So also the chief priests, with the scribes and elders, mocked him, saying, 42 'He saved others; he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will believe in him. 43 He trusts in God; let God deliver him now, if he desires him. For he said, ‘I am the Son of God.'"  (Matt. 27:39-43)

After mocking Him, they took the purple robe off of Him and dressed Him again in His old garments. Just pause for a second and imagine you were in Jesus’ place, lacerated and covered with a piece of cloth. Afterward, when your blood had enough time to clot and mingle with the cloth, the cloth was then removed without care. This brutal action would reopen the wounds. Later on, to make things worse and more painful, you would be dehydrated from losing so much blood and beaten to the point of exhaustion. 

You see, our Lord Jesus needed to endure such humiliation and anguish. Imagine our Lord carrying a horizontal beam that weighed more than 100 lbs. on the back of His wounded shoulders after being scourged nearly to death. He had to carry this cross until a man called Simon of Cyrene was forced to carry it the rest of the way.

"And the soldiers led him away inside the palace (that is, the governor's headquarters), and they called together the whole battalion. 17 And they clothed him in a purple cloak, and twisting together a crown of thorns, they put it on him. 18 And they began to salute him, 'Hail, King of the Jews!' 19 And they were striking his head with a reed and spitting on him and kneeling down in homage to him. 20 And when they had mocked him, they stripped him of the purple cloak and put his own clothes on him. And they led him out to crucify him.  21 And they compelled a passerby, Simon of Cyrene, who was coming in from the country, the father of Alexander and Rufus, to carry his cross." (Mk. 15:16-21)

Jesus’ wrists were then nailed to this horizontal beam. His feet were nailed to the vertical beam, which was then put into the ground. The cruelest part of the horrible ordeal of crucifying was the death by suffocation, exhaustion, and the endless and devastating pain caused by the nails tearing and putting pressure on the nerves in both the wrists and feet. This must have been a very traumatic experience of pain for Jesus from beginning to end! Why? Because every time He had to breathe, He would have to lift His body by pushing his feet against the nails that impaled His feet. He experienced excruciating pain in His feet and legs just to take in a short breath of air. 

Jesus’ example of dying that cruel death on the cross is the ultimate sacrifice of love for us! Yet all of this was necessary for our redemption. Nothing could deter Jesus from His goal of shedding His precious blood to redeem us. 

"Knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, 19 but with the precious blood of Christ, like that of a lamb without blemish or spot" (1 Pet. 1:18-19). 

“But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God, 13 waiting from that time until his enemies should be made a footstool for his feet. 14 For by a single offering he has perfected for all time those who are being sanctified.” (Hebrews 10:12-14)  

Redemption is possible now. We have the hope of eternal life with Jesus because of His great sacrifice!

"But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life.23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord” (Romans 6:22-23).

There is no pain in our lives that we may experience that can come close to or be compared to what our Lord and Savior went through. We must reflect on what He did for us. 

“I could not do a single thing to hurt God’s only Son, 

But every time I sin on earth I feel that I’m the one. 

I’m the one who shouted “crucify,” 

I’m the one who made His cross so high, 

I’m the one who stood and watched Him die; 

What have I done? I’m the one.” 

Do you shout, “Crucify Him!" every time you sin?  When we engage in sin, we take Jesus’ blood for granted and are thankless, forgetting what He has done for us and the cleansing from our sins made possible through His precious blood.

"For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins" (2 Pet. 1:9). 

We must have thankful hearts and refuse to return to sin. Each sin is like another nail in Jesus’ hands. Your sins and mine caused our Lord and Savior to be crucified. Therefore, every time we are faced with temptation, why not examine our hearts and ask ourselves, "Shall we crucify our Lord and Savior again?"

"He was despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not.  4 Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted.  5 But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.  6 All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all.  7 He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth.  8 By oppression and judgment he was taken away; and as for his generation, who considered that he was cut off out of the land of the living, stricken for the transgression of my people?  And they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth... Yet he bore the sin of many, and makes intercession for the transgressors."  (Isaiah 53)

I hope the words of this hymn move you deeply the way it does me!

I’m The One

I was not in the garden when He knelt to God and prayed;

I did not kiss Him on the cheek when Jesus was betrayed;

I could not do a single thing to hurt God’s only Son,

But every time I sin on earth, I feel that I’m the one.

I was not at the trial when the crowd jeered at His name;

I did not make Him bear a cross or walk a road of shame;

I could not do a single thing to hurt God’s only Son,

But every time I sin on earth, I feel that I’m the one.

I was not on the hillside when He gave His life that day;

I did not His precious hands or take His robe away;

I could not do a single thing to hurt God’s only Son,

But every time I sin on earth, I feel that I’m the one.

Chorus,

I’m the one who shouted, “Crucify!”

I’m the one who made His cross so high;

I’m the one who stood and watched Him die.

What have I done? I’m the one.

Luci

IN THE GARDEN

"But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.”  

1 John 1:7

The word "garden" portrays a lovely place with beautiful flowers.  In Gen. 2:8-16, we read of a lovely garden, the Garden of Eden, filled with beautiful flowers and great beauty.  I have been working in my garden, pulling weeds and making the soil clear for new flowers and seeds.  As I was in my garden, this beautiful song kept coming to me, and I could not stop singing it with all my heart.  So I decided to do a short study on it.  Oh, the joys of the garden!  I enjoy working in my garden, though it is strenuous work.  But it is all worth it!  

Our song, “In The Garden,” compels us to come to our Lord to walk with Him hand in hand like two friends in complete fellowship.  The language in the song describes our relationship with Him in figurative language.  The song can be meaningful when we understand it in the context of Scripture and make a spiritual application. 

The song speaks of the garden tomb where Jesus was buried, and Mary Magdalene came early that morning.  This account is found in John 20:1-13.

“Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. 2 So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, ‘They have taken the Lord out of the tomb, and we do not know where they have laid him.” 3 So Peter went out with the other disciple, and they were going toward the tomb. 4 Both of them were running together, but the other disciple outran Peter and reached the tomb first. 5 And stooping to look in, he saw the linen cloths lying there, but he did not go in. 6 Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there, 7 and the face cloth, which had been on Jesus' head, not lying with the linen cloths but folded up in a place by itself. 8 Then the other disciple, who had reached the tomb first, also went in, and he saw and believed; 9 for as yet they did not understand the Scripture, that he must rise from the dead. 10 Then the disciples went back to their homes.  But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. 12 And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13 They said to her, ‘Woman, why are you weeping?” She said to them, ‘They have taken away my Lord, and I do not know where they have laid him.’”

Just as Mary Magdalene was able to come to the Lord directly, so can we come to Him and let Him dwell in our hearts through faith, rooted and grounded in love.

“So that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love.”  (Eph. 3:17)

We can confidently speak to our Lord through prayers in the garden of our hearts.  

“For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.”  (Hebrews 4:15-17)

While Jesus was in the garden, He spoke to Mary.  Jesus’ words are recorded in John 20:14-16. 

“Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. 15 Jesus said to her, ‘Woman, why are you weeping? Whom are you seeking?’ Supposing him to be the gardener, she said to him, ‘Sir, if you have carried him away, tell me where you have laid him, and I will take him away.’ 16 Jesus said to her, 'Mary.'  She turned and said to him in Aramaic, 'Rabboni!' (which means Teacher).’”

Although Jesus does not speak directly to us today as He did back then, He still speaks to us through His revealed Word.  

“Heaven and earth will pass away, but my words will not pass away.”  (Matthew 24:35)

“The one who rejects me and does not receive my words has a judge; the word that I have spoken will judge him on the last day.”  (John 12:48)

But we must listen to His words to receive salvation and eternal life.  

“He who has ears, let him hear.”  (Matthew 13:9)

"He was still speaking when, behold, a bright cloud overshadowed them, and a voice from the cloud said, 'This is my beloved Son, with whom I am well pleased; listen to him.'"  (Matthew 17:5)

“Long ago, at many times and in many ways, God spoke to our fathers by the prophets, 2 but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world.”  (Hebrews 1:1-2)

As we read John 20:16-18, it is evident that Mary wants to cling to Jesus and keep Him there with her.  Notice what Jesus told Mary as she was clinging to Him tightly.  

“Jesus said to her, 'Mary.' She turned and said to him in Aramaic, “Rabboni!” (which means Teacher). 17 Jesus said to her, ‘Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’ 18 Mary Magdalene went and announced to the disciples, ‘I have seen the Lord”—and that he had said these things to her.’”

When Jesus said to Mary in the present tense, "Do not cling to Me," He implied, "Do not keep clinging to Me"  (Jn. 20:17-18).  Mary wanted to stay with Jesus in the garden, but He had a task for her to do.  Jesus wanted her to go and tell the disciples that He had risen.  Today is no different, for He also has a commission for us.  He tells Christians to go and tell the world about salvation available through Him.  Christians, He wants us to proclaim His Gospel Message to everyone to be saved and not be condemned!

“And he said to them, ‘Go into all the world and proclaim the gospel to the whole creation. 16 Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.’”  (Mark 16:15-16)

Those of us who love to work in our gardens want to see great and beautiful flowers.  I love to spend time in my garden, contemplating its majestic beauty.  And though we gardeners seem to want to stay in our gardens forever, we must reflect in our own private garden of prayer and meditation.  Jesus likewise is compelling us to go and tell others about Him as He did Mary. 

“For if I preach the gospel, that gives me no ground for boasting. For necessity is laid upon me. Woe to me if I do not preach the gospel!”  (1 Cor. 9:16)

Personal communion with Christ brings joy as we walk with Him, and He tells us we are His own. The garden in our beautiful song represents the time we spend talking to God in prayer, listening to His words through Bible study and meditation of His Word.  And though praying and studying God’s Word is vital to having fellowship with Him, we still must share His Message with others.  Simultaneously, we must fulfill our duties to Him, come to Him in His own designated way to have communion, and thus walk with Him "In The Garden."

"And He walks with me, and He talks with me, And He tells me I am His own,

And the joy we share as we tarry there, None other has ever known."  

I hope the beautiful words of the song "In The Garden" will lift your soul the way it does mine.  

I come to the garden alone, While the dew is still on the roses; 

And the voice I hear, falling on my ear, The Son of God discloses.

He speaks, and the sound of His voice Is so sweet the birds hush their singing, 

And the melody that He gave to me, Within my heart is ringing.

I’d stay in the garden with Him Though the night around me be falling, 

But He bids me go; through the voice of woe, His voice to me is calling.

Chorus,

And He walks with me, and He talks with me, And He tells me I am His own,

And the joy we share as we tarry there, None other has ever known.

Luci