THE TRUE ANCHOR

"Wherein God, being minded to show more abundantly unto the heirs of the promise the immutability of his counsel, interposed with an oath; that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who havefled for refuge to lay hold of the hope set before us:  which we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil..."  

Hebrews 6:17-19

Many of us are frightened by the changes that we see in our culture.  We see a dramatic increase in violence, crime and the immorality of our youth.  We live in troubled times.  Many are saying that we live in a hopeless time, but we have an anchor that “keeps our soul steadfast and sure while the billows roar.”  The Gospel gives us hope in spite of the troubled world that roars all around us.  Let's think about what our Lord has provided to anchor our souls and bring us calm in the midst of the storms.

What does the word "anchor" in Hebrews 6:19 mean?  It is "to make secure or to fasten."  We live in an insecure world where everyone is desperately trying to latch on to something they can believe in and find security. Many ships have weathered storms by anchoring to a solid rock for the safety and survival of the ship and its crew.  Anchors are vital since they stabilize, hold fast and keep the ship from drifting.  When the anchor is fastened firmly in the deep, ships can weather the raging storms that so often destroy.  The anchors of our soul have the same effect in our lives.  

Sadly, we often anchor our lives to the wrong things.  We place our hope in things such as our jobs, success, money, relationships, possessions, social standing, power and so on.  We plant ourselves in shifting sand, leaving our ship adrift and in danger of sinking.  You see, people are desperately trying to fasten themselves to an insecure world forgetting the true anchor that is secure, grounded in the deep. Indeed, this world, like a restless sea, can be a cruel and dangerous place filled with storms, tribulations, trials and pain.  

We all have stormy seasons that rage fiercely, turning everything upside down.   They are:

• The storms of doubt, discouragement, despair, and defeat as well as the winds of temptation, trials, and sorrows that tear at our sails.  
• The seas of sin, sorrow and sickness leave us wounded and discouraged.  
• Our barriers of fear, frustration, and failures can cause us to lose our joy, hope and peace as well.  

We start to wonder if we are going to make it or not.

• Will your anchor hold steadfastly or drift away when adversities touch your life?  
• Will your faith survive?

Jesus, our Anchor, will steady our ship when we anchor our life to Him.  He will calm the storms of our life that batter our ship and set it adrift in the violent seas.  He will hold fast our ship and keep it from drifting, as He sees us safely home.  He is our anchor of hope, our daily motivation, and encouragement when we place our faith in Him. God in His loving-kindness has provided us with other anchors as well, to help us when our way grows uneven and dark.  God had given us many anchors:  

1. His Word is an anchor in troubled times.
2. Prayer also anchors us to the Rock.
3. The church in some ways also anchors to Him when our world is troubled.
4. The hope itself anchors us in different ways: 
• We hope in the resurrection.
• We hope for eternal life in heaven.
• We hope in the work of Jesus Christ our High Priest. 
5. Our God-given homes also provide an anchor in the storms of life.  

I.  God's Word is an Anchor in Troubled Times

When we throw our anchor of faith into the waters of the Word of God, it will be embedded in the Rock of Ages, Jesus Christ.  This anchor will hold us firmly.  God's Word gives us the stability, confidence, and protection that we need so much in our troubled times.  Take note that our Lord Jesus took hold of this anchor (God's Word) when Satan besieged him in the wilderness (Matthew 4:1-11).

"The tempter came."  When the tempter comes to besiege you as he did our Lord Jesus, what will you use as your anchor?  

In 2 Samuel 23:9-10 we read of King David's mighty warriors.  Among them was a man named Eleazar who was famous for his courage and valor in battle.  He showed his bravery when Israel's army confronted their enemies, the Philistines.  When the men of Israel fled, he stood firm.  He fought single-handed.  "He arose, and smote the Philistines until his hand was weary, and his hand clave unto the sword."

What is the lesson here?  

1. We must cling to the sword of the Spirit in our personal lives.  We must seek God's counsel in our everyday decisions (family, jobs, schools, etc.). 
2. We must not walk following the course of this world (Ephesians 2:2), relying on what is popular or what others are doing that feels right.  Instead, we must examine everything with the Word of God, asking ourselves, "How can I best apply the Word of God to my circumstances?
3. We must let our hand cling to the sword of the Spirit (the Word of God) for counsel in our lives.  What a priceless anchor this is in our times of trouble!
4. Likewise, we must cling to the same sword when the church needs counsel.  We all know what happens when the church sets aside the book of life, operates without God's guidance, and relies on tradition or faulty human wisdom.  It is the Word of God, our anchor that keeps us from drifting.

II.  Prayer as an Anchor in Troubled Times

In I Thessalonians 5:17 the apostle Paul encourages us to "pray without ceasing."  Again in Philippians 4:6 he writes,  "do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God."

Consider some Bible heroes who effectively used prayer as their solid anchor:

1. Hannah who in the bitterness of her soul, prayed to God for a son and God answered her prayer of affliction.  (1 Samuel 1:10-11).
2. Nehemiah who when he saw the condition of Jerusalem "sat down and wept, and mourned certain days; and I fasted and prayed before the God of heaven."  (Nehemiah 1:4-11).
3. Hezekiah, who when he was sick unto death wept and "turned his face to the wall, and prayed unto Jehovah" for more time to live.  (2 Kings 2:2-6).
4. Jesus, who "fell on his face, and prayed, saying, My Father, if it be possible, let this cup pass away from me: nevertheless, not as I will, but as thou wilt." (Matt. 26:39).
5. The church that when afflicted, abused and persecuted prayed to God lifting up their voices with one accord.  (Acts 4:23-31).

What an anchor we have with God through prayer!

As Christians, we have a unique relationship with God, a Father/son relationship.  We can confidently draw near to God's throne and pour out our soul to Him in prayer.   Strength comes from such encounters, and the bitterness that ferments in our hearts is purged allowing us to go on.  Prayer, as a powerful anchor, has this effect in our life.  I don't know where my faith would be today if it were not for such a powerful anchor in my life.

Prayer is the soul's unfeigned desire, unspoken or expressed, the motion of a hidden fire that flickers in our soul.  Likewise, prayer is the burden of a sigh, the falling of a tear, the upward gaze of the eye, when none but God is near.

III.   The Church as an Anchor in Troubled Times

1. The church is greater than any human institution, sectarian or fraternal.
2. The church is God's building, a holy temple against which the gates of hell will not prevail, (Matthew 16:18-19).  We, the church, are the real habitation or dwelling of God in the Spirit.  (Eph. 2:22).  We are a spiritual house.  (1 Peter 2:5).
3. The church is the family of God. (Eph. 2:19).  The household of faith (Gal. 6:10).  So, who can better understand our struggles and our sufferings than another Christian?  
4. The church is a body.  (1 Cor. 12:12).  "Everyone members one of another."  (Romans 12:5). So, who can better understand our pain, our sorrows, and our heartaches than another member of the body of Christ?
5. If one member suffers or hurts, the whole body hurts also.  "And whether one member suffereth, all the members suffer with it; or one member is honored, all the members rejoice with it."  (1 Cor. 12:26).

What an anchor is the church in times of trouble!  It is our soul's refuge in times of stormy seas and unrest.

An anchor:  The church was planned by God and not man.  It is a spiritual house rather than carnal. Its operation transcends time and extends to eternity.  It is governed by divine standards and not by a changing or human standard.  The blood of Christ purchased it.  There never has been enough money in the world to pay for it.  (1 Peter 1:19; Hebrews 9:12-14; Hebrews 10:3-14; Hebrews 13:11-12; Romans 3:25; Ephesians 1:7; Revelation 7:14; Acts 20:28; 1 Peter 1:1-2; Revelation 5:9-10; Romans 3:25-26; Romans 5:9) .

IV.  Our Hope as an Anchor in Troubled Times

• What is the meaning of hope to the Christian?  
• How does the Bible define hope?  

Hope is crucial to the Christian.  The hope that the Bible speaks of is not an “I-hope-so,” but rather an “I-know-so.”  It does not wish for the best.  It is not waiting to see what happens and hope that it turns out well.  Hope is not a feeling or emotion.  Hope is the knowledge of facts.   The Bible defines hope as the sure anchor of the soul.  Human hope is insignificant in comparison to the hope of the Bible.

Our hope allows us to desire and expect what God has in store for us.  

"Wherein God, being minded to show more abundantly unto the heirs of the promise the immutability of his counsel, interposed with an oath; that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us:  which we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil; whither as a forerunner Jesus entered for us, having become a high priest for ever after the order of Melchizedek."  (Hebrews 6:17-20).

1.   The hope we have as Christians is based on "two immutable things, in which it is impossible for God to lie."  Consider them:

• God's promise.
• God's oath.

So, what is this promise, and what is this oath?  The promise is the one given to Abraham that his seed should be blessed, and in this seed should all nations of the earth be blessed. The questions are:  

• To whom was the promise made? 
• Who are the “seed”?  

The Seed is our Lord Jesus, through whom all nations are blessed.  This promise was made not according to the flesh but according to the Spirit.  We Christians are the seed of Abraham since our Father is the God of the faithful.  Therefore, God's promise is established securely for all who are faithful to Him like Abraham, who believed in Him.  All who are faithful to Christ Himself will be blessed.

So what is the oath?  It is the oath that the Lord swore to Abraham after he had offered his son Isaac as a sacrifice to God.  This is the oath of His priesthood.  Our Lord Jesus is our Priest, who has finished His sacrificial work and has already gone within the veil and is now seated at the right hand of God, the Father forever.  His priesthood is abiding in eternal efficacy!  

What a blessed anchor to the soul it is to know our Lord and Savior is within the veil.  That our King of righteousness and peace is now seated before the throne of our Father in heaven, interceding for us.  Therefore, I have that hope of assurance and security in Him.  

• What better Anchor can the faithful have?  
• What a consolation that we can be heirs of such a promise! 
• What hope it is for His faithful ones to rely on His oath and promise!  

Our Anchor, Jesus, is drawing us home to Himself, not downward beneath raging and devouring waves, but upward to blissful joys.  Our hope is nearer than when we first believed.  It is near to its fruition!  We are anchored to heaven's precious promises.  (Hebrews 6:18).  And the foundation of our hope, our joy, and our peace is our confidence in the unfailing promises of God.  His promises are evident in His Word.  (Hebrews 6:13-15).

2.   Our hope as an anchor.  The hope of the Bible is compared to a ship on the sea that is threatened by raging storms that drive the ship from its intended course.  As the ship's anchor reaches down to the sea floor, out of sight, so the Christian's anchor rises out of sight into heaven.  When it strikes solid ground there, it is fixed.

3.  The purpose of the anchor is to hold us fast to our God.  Our hope gives us stability in the stormy times.  Read with me the words of this beautiful song.

Will Your Anchor Hold?

Will your anchor hold in the storms of life,

when the clouds unfold their wings of strife?

When the strong tides lift, and the cables strain,

will your anchor drift, or firm remain?

[Refrain:]

We have an anchor that keeps the soul

steadfast and sure while the billows roll;

fastened to the Rock which cannot move,

grounded firm and deep in the Saviour’s love!

Will your anchor hold in the straits of fear,

when the breakers roar and the reef is near?

While the surges rave, and the wild winds blow,

shall the angry waves then your bark o'erflow? [Refrain]

Will your anchor hold in the floods of death,

when the waters cold chill your latest breath?

On the rising tide you can never fail,

while your anchor holds within the veil. [Refrain]

Will your eyes behold through the morning light

the city of gold and the harbour bright?

Will you anchor safe by the heavenly shore,

when life's storms are past for evermore? [Refrain]

4.  The Christian's Hope.   The Christian's definition of hope is far superior to that of the world.  A Christian knows that his hope is based on solid, concrete evidence because it is grounded in the Word of God and we know that God cannot lie (Heb 6:18; Num 23:19). The Christian has a faith that is “the assurance of things hoped for, the conviction of things not seen” (Heb 11:1).  It is the hope of faith that will not be shaken or moved by circumstances or what the eyes see because an unseen God is seen in His faithfulness.  

In Romans 8:24-25, Paul tells us that "For in hope were we saved: but hope that is seen is not hope: for who hopeth for that which he seeth?  But if we hope for that which we see not, then do we with patience wait for it."  

“And hope does not disappoint, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us.” (Romans 5:5)

• It is the hope of resurrection.  "the hope and resurrection of the dead."  (Acts 23:6).  "So also is the resurrection of the dead.  It is sown in corruption; it is raised in incorruption:  it is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power:  it is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body."  (1 Cor. 15:42-43).  

We have this assured hope (confidence) since Jesus was raised.  Therefore, we know that:

•  “The Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord.  Therefore encourage one another with these words” (1 Thess 4:16-18).  
• We know that Christ "was buried; and that he hath been raised on the third day according to the scriptures."  (1 Cor 15:4) and "in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep."  (1 Cor 15:20).  So let us encourage one another with this hope of assurance (confidence).

"Yea, we are found false witnesses of God; because we witnessed of God that he raised up Christ: whom he raised not up, if so be that the dead are not raised."  (1 Corinthians 15:15).

"The wicked is driven away in his wickedness: but the righteous hath hope in his death."  (Proverbs 14:32).

•  The hope of eternal life in heaven.  Peter encouraged those who were suffering persecution saying, “According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time.”  (1 Pet 1:3-5).  

• Jesus Christ is Our Hope.  Our hope is not in mankind, circumstances, or in any other thing but “we have our hope set on the living God, who is the Savior of all people, especially of those who believe,” (1 Tim 4:10) because “Christ Jesus, who is our hope.” (1 Tim 1:1; 2 Cor. 1:20).  Our Lord Jesus Christ is God's guarantee that His promises will be kept.  Peter spoke of this faith by quoting David in Acts 2:26. “My heart was glad, and my tongue rejoiced; my flesh also will dwell in hope.” That is exactly why Paul told the Roman Christians to “rejoice in hope of the glory of God.” (Rom. 5:2) and desired that “the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.”  (Rom. 15:13).

Therefore, in the resurrection, 

1. The just shall live again and have eternal life.  (John 11:15; John 6:40).
2. We will be raised up by God's power.  (1 Corinthians 6:14; Romans 8:11).
3. All of us will be changed from corruptible to incorruptible.  (1 Cor. 15:51-54).
4. So shall we (those who died in Christ) ever be with the Lord.  (1 Thess. 4:17)
5. We all will appear before the Supreme Judge of all to be judged according to our deeds.  (2 Corinthians 5:9; Philippians 3:20-21).
6. The just will be repaid.  (Luke 14:14).
7. There will be a resurrection of both the just and the unjust. (Acts 24:15).
8. We will be free from pain.  (Revelation 21:4).
9. We will rest from our labors.  (Revelation 14:13).
10. We will drink of the water of life.  (Revelation 21:6).
11. We will eat of the tree of life.  (Revelation 22:2)

What hope and anchor in troubled times!

V.  Our Homes as an Anchor in Troubled Times

The world is in desperate need of homes where God is recognized as the Head; His Word as the only guiding light; and His glory as the only motivating power.  Apart from these Biblical principles to govern the home, our homes and family system are in danger of collapsing altogether.  We are breeding a blatant ignorance of authority that is flourishing in decadent societies.  God calls for faithful parents to guide, nurture and train their children in His way as His perfect arrangement.  (Proverbs 22:6; Ephesians 6:4; I Timothy 5:14).  The godly home is our last line of defense against the ills that overtake the world. 

Godly homes and the instruction of godly parents are vital tethers in our walk with Christ.  We must never detach ourselves from them.  They are vital because of their teaching and influence.  These anchors protect us from the enemy and the storms of life.  Our homes are where we teach our children an unfeigned faith that will remain with them forever.  The prodigal son in Luke 15 "came to himself" in a far country and said, "I will arise and go to my father..."  Moses is a great example of a son whose mother taught her children the fear of God, a doctrine that remained with them for life.

CONCLUSION:

Our God has provided us many spiritual anchors to hold us fast lest we be shipwrecked, unhappy, unstable, useless, and hopeless. Jesus, our Lord, is God's perfect provision for us.  He is our City of Refuge!  The true Anchor holds because,

• Our Father in Heaven has provided us with hope (Heb. 6:19).
• We have a home, and our anchor is secured in heaven, in the Holy of Holies since Jesus is there as our High Priest.  (Heb. 6:19-22; Heb. 9:11-12).
• Our anchors are set firmly in the regions above, and every step of our journey is bringing us closer to our heavenly destination.
• We are anchored to heaven's peerless Priest (Heb. 6:20).
• Our peerless Priest has proceeded to heaven before us and is our "forerunner."  (Heb. 6:19-20).
• Heaven's peerless Priest has perfected us by redeeming us and is sitting at the right hand of God's throne interceding for us.  (Heb. 10:12-14).
• Heaven's peerless Priest is preparing for us a place.  (Heb. 6:20).
• Our anchor holds since it is anchored to the Solid Rock, Jesus Christ, the one whose name is above all names.

May we make sure our anchor holds and grips the Solid Rock, Jesus our Lord.  May we be fastened to the Solid Rock that "keeps the soul steadfast and sure while the billows roll."  May our anchor hold to the Rock, which "cannot move, grounded firm and deep in the Savior's love."  Our only hope! May the church and our homes be our anchors in times of trouble as our soul's refuge during the times of “stormy seas” and unrest.  May God's Word and our prayer be our anchors in all of our troubled times.  May all these spiritual anchors hold us fast lest we drift away.  May we all be encouraged by the hope that is set before us which we have as an anchor of the soul.

Luci

"IRRESISTIBLE GRACE"

"But I do not consider my life of any account as dear to myself, so that I may finish my course and the ministry which I received from the Lord Jesus, to testify solemnly of the gospel of the grace of God...  And now I commend you to God and to the word of His grace, which is able to build you up and to give you the inheritance among all those who are sanctified."  

Acts 20:24, 32

THE GRACE OF GOD VERSUS FALSE GRACE

I have revised my earlier study on "Irresistible Grace."  I would like to share it with you.  If you are interested, please give it careful consideration.

If a man has a life-threatening disease, you do him no favor by holding back the bad news.  Some cancers must be cut out. The Grace of God extends to us the true favor of offering us the remedy to the soul-threatening disease called "sin."  It is good news, although it pricks our conscience and gives us pain. We do our friends no favors by watering down the demands of God's Grace.  Let's investigate the true Grace of God as a contrast to the cheap versions offered by the modern doctrines of men falsely called "Grace."

The abuse of the Bible word "Grace" frustrates me.  It is amazing how quickly some are willing to abandon some of the most basic Bible truths.  Granted, the letter to the Romans has some difficult passages, but can we not agree at least on the general teaching of the letter?  If we spend a lot of time reading and studying commentaries written by men and burying our noses in useless speculation regarding God's Grace, we will not learn anything worthwhile.  These commentaries are dangerous and harmful because they are not sound in doctrine.  They promote a form of denominationalism that allows a minimum of conviction.  The book of Romans is the most misunderstood book in the Bible. They put law in general (rule of action) at odds with the Grace of God as if obedience to the laws of God is irrelevant to receiving His favor.  The fact is that this book's message is "the gospel is God's power to save"  (Romans 1:16-17).  The Gospel of Grace demands obedience! (Romans 1:5; 6:17-18, 16:25-26).

"Now to him that is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which hath been kept in silence through times eternal, but now is manifested, and by the scriptures of the prophets, according to the commandment of the eternal God, is made known unto all the nations unto obedience of faith."  (Romans 16:25-26)

The purpose of our study will be to prove all things and hold fast that which is good (1 Thess. 5:21). While the Word of God clearly teaches that we are saved by grace (Acts 5:11; Eph. 2:5-8), we disagree in three crucial areas:  

1. How is God's Grace received?  
2. Is man saved by Grace only in the sense that man has no part to play?  
3. Is it possible for one to fall from Grace?  

We must not ignore the definitions, descriptions, and Bible applications involved in the doctrine of God's Grace. The twisted speculations of Calvinism are not worth defending.

Calvinism has undeniably influenced and dominated the Protestant world.  It is not easy to remove this influence along with its applications and cardinal points.  According to this prejudice, man is not able (utterly inept) to believe or obey God's Grace.   It is tragic that so little is understood about how to gain the favor of God.  It is equally tragic how the subject of God's Grace is distorted,  misrepresented, and misinterpreted.  

Despite all this abuse, misuse, misrepresentation, and misinterpretation of God's Grace, the apostle Paul asserts the need for not receiving God's Grace in vain.  Man may receive or reject God's Grace.

 "And working together with him we entreat also that ye receive not the grace of God in vain (for he saith, At an acceptable time I hearkened unto thee, And in a day of salvation did I succor thee: behold, now is the acceptable time; behold, now is the day of salvation)."   (2 Cor. 6:1-2)

 I would like to start first by giving a definition of salvation by faith and then discuss how it is offered according to God's Word.  Then we can end by correcting Calvinism.  

I.    SALVATION BY FAITH

Without a doubt, man will attain salvation by faith (Rom. 1:17; Gal. 3:11; Heb. 10:38).  However, the popular voices shamelessly add to the Word of God, saying that salvation is "by faith alone."  

• The Subject of Salvation

Quoting New Testament Scriptures that say that salvation is "by faith" does not prove that man will be saved by "faith alone."  The Scriptures do not say "faith alone."

The Word of God does not contradict itself.  Unfortunately, many teachers do not handle the Word of God well (2 Tim. 2:15).

The subject of salvation is not:  Is salvation by faith?  We agree that salvation is by faith in Jesus (Romans 3:26).  Right?  The real issue is:  Is salvation by faith alone?  

• Bible Authority

To find the Truth, we must accept the correct authority.  Who was given all authority to establish the Truth concerning man's salvation?  The religious leaders or Jesus?

Jesus, our Lord, has all authority (Matt. 28:18).  His authority is hammered throughout the New Testament as revealed by the apostles and inspired prophets (John 13:20; 14:26; 16:13; 20:30-31). The Word of Christ (His Law) constitutes the final (Jude 3) and complete (John 16:13) revelation of God to men (Heb. 1:1-2).  

1. To reject Christ's Law is to reject or deny His authority (His Lordship). 
2. To reject or deny His Lordship is to bring upon one God's wrath (judgment) (John 12:48; Gal. 1:8-9; 2 John 9; Rev. 22:18-19).

The Word of God is:

1. Truth (John 17:17).  
2. It is infallible and immutable (1 Peter 1:24-25).  
3. It equips men for all their spiritual needs (2 Tim. 3:16).  

Therefore, all the uninspired human ways, thinking, and reasoning must be rejected as wholly inadequate or inept to determine God's will toward men (Jeremiah 10:23; Proverbs 14:12).

We must be willing to examine all Scriptures when searching for the Truth (Acts 17:11) to handle it right and be approved of God (2 Tim. 2:15).  We must not twist the Scriptures (2 Peter 3:16) the way those who preach and teach "salvation by faith alone" do.

• Salvation By What Works?

So, how are we saved?  There can be no salvation without obeying the Gospel, for there can be no salvation without forgiveness. All have sinned and fallen short of the glory of God (Romans 3:23).  Man cannot be forgiven without Christ's blood, which is offered to us by the Grace of God (Ephesians 2:9).  But Grace demands obedience to the Gospel! Man has no hope of salvation because of his sins; thus, he deserves to be punished (Romans 3:10-18; 3:23; 6:23).

So how is man counted to be righteous?  In Psalm 32:1-5, David tells us how blessed is the man whose transgression is forgiven.  He then describes forgiveness as the blessedness of the man against whom the Lord counts no iniquity. The apostle Paul explains this beautiful Psalm in Romans 4:6-8.  

"Just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:  7 'Blessed are those whose lawless deeds are forgiven, and whose sins are covered; 8 blessed is the man against whom the Lord will not count his sin.'"

This Scripture states that one's faith is counted to him for righteousness.  It does not say that Jesus' righteousness is imputed to him.  Some abuse these verses to say that Jesus' righteousness or perfect life is imputed to us.  Again, how is man counted to be righteous? Romans 4:6-8 and Psalm 32:1-5 show us how.  God imputes righteousness (verse 6) when our sins are forgiven and covered so that sin is not imputed or counted (verses 7-8).  Such forgiveness of sins is granted only through Jesus' death and sacrifice.  You see, one is counted to be righteous before God conditionally when he believes, that is, saving faith, which is obedient faith (Romans 4:3, 5, 9, 21-22).  Jesus' blood washes away (cleanses man) our sins when we obey the Gospel.  Our record before God shows that our sins are not imputed or counted against us any longer.  Thus we are counted righteous when our sins are forgiven because of Jesus' sacrificial death conditioned upon our obeying faith.  By doing this, we are no longer guilty because of our sins, so we are held to be righteous.  

So how is man saved by faith apart from works (Romans 4:4-5)?  You see, works can mean different things in many contexts.  For instance, in Galatians 3:20, the "works of the law," including circumcision (Romans 4:9-12), were works of the Old Testament Law.  The Jewish Pharisees had the mistaken idea that one was justified only by doing certain works of the Law of Moses, that they might earn righteousness as a "wage" or "debt."  They had little understanding of Mercy and Grace.  Now that Jesus had come, the Law of Moses (the Old Law) could not offer forgiveness (Grace) since it had only animal sacrifices in which sins were remembered every year (Hebrews 3-4).  The blood of bulls and goats can't take away sins (Hebrews 10:4).  Without the Grace of God that forgives sins, to be counted as righteous, one had to be sinless, that is, without sin.  

"For all who rely on works of the law are under a curse; for it is written, 'Cursed be everyone who does not abide by all things written in the Book of the Law, and do them."'  (Galatians 3:10).

All of us have sinned except Jesus, our Lord, and Savior (Romans 3:23, 9-18).  The Law could not declare anyone righteous or just or free from the guilt of sin even if he had only broken one law.  Justification or forgiveness by Law was impossible, for all have sinned.  But apart from the Law, God had revealed a plan of righteousness.  Justification, forgiveness, is free, for it is bestowed freely by the Grace of God and not by man's merit.  Justification or forgiveness is by faith when we accept Jesus as Lord, Savior, Prophet, and King.  Forgiveness or justification apart from the Law is only through the redemption in Christ Jesus or by Him.  

Thus redemption is granted by what He did for us.  So what does it mean to "justify" a person?  It means to pronounce him just or righteous, to declare him not guilty.  Of course, if one keeps the Law perfectly and never sins, he is justified and not guilty of doing anything wrong.  But if a man sins, he is guilty, and when God forgives him, there remains no charge against him, for he is free from the guilt of sin and is righteous as if he had never sinned!  

So what is Grace?  Grace is favor, a benefit bestowed.  Since no one is worthy of the gifts of God, it is the free bestowal of a thing that someone needs.  Since we all have sinned, we need forgiveness and to be made righteous, which is possible only through God's Grace, no matter how many sins we might have committed.  No amount of works will set aside our need for the forgiveness of sins by Grace.  Jesus redeems us from the slavery of sin and, of course, from the power of Satan, for He is our Redeemer.  

Jesus came to earth to give His life as a ransom for many (Matthew 20:28; Mark 10:45).  He died for the ungodly (Romans 5:6).  Thus He became that which is offered as an exchange for another as the price of His redemption (1 Tim. 2:6).  

"Who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works."  (Titus 2:14)

The whole process of redemption is centered on Jesus Christ (1 Cor. 1:30).  Jesus is our Redeemer, for no one else could rescue us from the bondage of sin but Him.  He is also our ransom, for He was the price that was paid for our redemption.  In Jesus Christ, God graciously provides a way by which sinners can be justified (Romans 3:25-26).  The whole process of redemption grew out of God's compassion toward sinful men.  Men were under condemnation, for they had violated and disregarded God's Law and authority.  Although God's Law was broken again and again, yet in Jesus Christ, God was justifying sinners, passing over the sins committed under the Old Law.  Justice demanded that the guilty be punished, and the Law demanded that those penalties committed under the Law be inflicted upon the guilty.  

Jesus, our Lord, suffered the penalties of that Law that were violated, broken, and disregarded.  And though He paid the penalty for our redemption from the bondage of sin and death, He cannot force anyone to accept the freedom He purchased for us.  Only those who believe in Jesus with an obedient faith can be justified.  The death of Christ made it possible for God to be righteous in passing over the sins committed before the coming of Christ.  The sacrifices they offered pointed to Christ.  His death made it possible for God to be just while justifying or forgiving sinners who believe in Christ.  The Law proved everyone was a sinner in need of forgiveness, for it made them aware of their guilt, but it couldn't remove their guilt (Romans 3:20; Galatians 3:11-12, 21-25).  Thus, justification by works means having a right standing before God, not by forgiveness but by living our whole life without sinning.  

There is no greater blessing than to be saved (declared innocent) despite our sins when we obey the Gospel of Christ.  Why?  Because faith in Christ is the only way to salvation (Acts 4:12).  Therefore, there is no salvation in anyone else but Christ! Our due reward is condemnation. That is what we deserve!  We all have sinned!  Therefore, we cannot expect to be declared guiltless (justified) before a righteous God without the Gospel of Christ, for the Gospel is that system of Grace that provides forgiveness that we do not deserve.  Grace is offered to all (Titus 2:11-12).  But to receive it, we must meet the conditions.  One of those basic conditions is saving faith, not a dead faith (Romans 4:5, 21-25; Gal. 3:24-25; John 3:16).  

Saving faith demands obedience, entering Christ, repentance, and baptism for the remission of sins (Gal. 5:6; Heb. 10:29-11).  Our faith must obey to receive God's blessings (James 2:21-24; Heb. 11:8-10).  We are reconciled to God through Jesus' death and are saved by His resurrected life because He ever lives and makes intercession for us.  I must stress that being saved by His life does not imply that Jesus' sinless life is imputed on our account.  His sinless life is not credited to us.  We are made righteous through the obedience of Jesus that made Him a perfect sacrifice without spot or defect. His obedience at the cross was essential to our salvation.  

The Gospel mentions different kinds of works, but there are kinds of works that do not save us, yet there are other kinds of works that are essential to salvation.   And though some passages say that we are not saved by works of the Law, yet others do say that we are saved by works that we must obey to be saved.  The Protestant world disregards the importance of obedience, denying that the New Testament is a law.  They deny that obedience is essential to salvation.  Sadly, many who reject the Protestant errors state that the New Testament is not a code of laws but a group of love letters.  

Those of us who insist on keeping commandments for salvation are accused of being "legalists."  And though the New Testament is not a system of justification by works of law, we must fulfill the Law of Christ!  The Law of Christ has law that we must fulfill!  Sin is a transgression of law.  To eliminate law is to make void our need for Grace and Jesus' death!  So are works essential aspects of the Gospel? Yes, for we must be doers of the Word and not just hearers. Works and faith go hand in hand!  By works, a man is justified and not by faith alone.  God will judge us according to our works (Romans 2:6-10; 2 Cor. 5:10; John 6:28-29; Phil. 2:12; John 5:28-29; 1 John 2:17; 1 Thess. 1:3; Acts 9:6).  

Under the works of Law, there was no hope of salvation.  Why?  Because the Jews did not obey the Law.  If they had obeyed the Law, they would have obeyed the Gospel of Jesus Christ. You see, they did not accept the Lordship of Christ and obey His Gospel.  The Jews under the Law of Moses could not be justified by their tithing mint, anise, and cumin, nor by fasting twice a week (Gal. 3:10; Romans 11:6).  No matter how meticulous they might be in keeping the Sabbath, they were lost because they were guilty of sins, just like the Gentiles.  Paul stresses this subject in Romans 3:9. All men (Jew and Gentile) need the Gospel of Christ to be saved (Romans 1:16-17).  

Thus, salvation is by obedience to the terms that Jesus has revealed in His Gospel (2 Tess. 1:8; John 12:48).  There is no reason to boast or glory in the Gracious pardon of our merciful God even when we must meet His terms of pardon.  What is there to boast about?  There is no pride in knowing we are lost because of our lawlessness. Had He demanded that we climb the highest mountain to receive that gift, it would still be a gift!

"Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith."  (Romans 3:27) 

•  Salvation by Faith in Jesus

The man who is lost in sin does not deserve anything, let alone salvation (Romans 4:4).  It is not his "due" for the righteous deeds he has done since he is not righteous (Romans 3:10-20).  Because all men have sinned.  And since all men have sinned, they deserve damnation (hell) (Romans 5:12; Matt 6:23; Matt. 25:46). Hence, man needs God's mercy, His Grace, to be forgiven of his sins.

So, who can save us from God's wrath, fury (judgment and hell)?  (Luke 12:5; Romans 2:5-9).

1. Jesus, who provides the only Way to escape God's wrath, eternal punishment (Acts 4:12).
2. Jesus, who paid the ransom that frees us from eternal damnation, punishment (1 Tim. 2:6).
3. Jesus, who suffered the death that brings us peace with God, reconciliation (Isaiah 53:5).
4. Jesus, who is the propitiation for our sins (the burnt offering of mercy for our lawless works, 1 John 2:2).
5. Jesus, who is the solution to our sins (Romans 3:23-26).  

Since,

• All men have sinned, i.e., they have committed lawlessness (1 John 2:2).
• All men can be justified (acquitted of guilt) by believing in Jesus (Rom. 3:24).
• To believe in Jesus means to obey Him (Heb. 5:9).
• Jesus is our burnt offering of mercy, the only sacrifice in which there is forgiveness of sins (propitiation).  (1 John 2:2; Rom. 3:25).
• Man needs to have confidence in Jesus' sacrifice on the cross, faith in His blood (Romans 3:25) to attain God's mercy and forgiveness.
• God is just because He justifies only the one who has faith (believes) in Jesus (Romans 3:26; John 3:16).

So, man is saved only by seeking Jesus in faith.  This faith in Jesus must be a living faith that leads us to obey from the heart (without questioning) the instructions of Jesus (Romans 5:1).  Such faith can't be mere mental assent without obedience (works) (James 2:2).

• So, What is Faith in Jesus Then?

1. It is confidence in Jesus and obedience to all of His commandments (2 Thess. 1:8; Hebrews 5:9).  
2. There is no salvation without faith in Jesus (Eph. 4:20; John 6:51; Acts 4:12).  
3. Faith is central to salvation.
4. This living faith is accompanied by the works of faith (James 2:24-26).
5. Salvation involves more than just believing, for faith alone, or just belief is not saving faith.
6. Saving faith is obedient to God's Word and fulfills all that is necessary to receive salvation, for it is an active faith that turns away from sin into repentance.
7. It is faith that is committed to living a life of faithfulness and devotion to the Lord.
8. It is faith that steadfastly lives by the teachings of Jesus.

Salvation by faith in Jesus is founded on the Word of God (Romans 10:17) that leads the sinner to obey the Gospel of Christ (2 Thess. 1:8).  There is no justification without obedience to Christ, His Gospel.  Why?  Because

1. The sinner needs to hear the Gospel of our Lord Jesus Christ to have faith (Acts 8:35).
2. The sinner needs to believe in Christ (Acts 16:31-34).
3. The sinner needs to repent of his sins since Jesus will judge him one day (Acts 17:30-31).
4. The sinner needs to confess his faith in Jesus (Jesus as Lord)  (Acts 8:37; Matt. 10:32).
5. The sinner needs to obey the Gospel of our Lord and Savior and be baptized for the forgiveness of his sins (Mark 16:16; Acts 2:37-38).
6. The sinner must persevere in the doctrine of Christ to live a pure, godly life and have an abundant life of good works (Col. 3:16; Eph. 2:10; 4:20-21).

It is a tragedy that false teachers have deceived so many into believing the heresy of salvation by "faith alone."  They teach that faith in Jesus is mental assent alone.  According to them, faith is the acceptance of the heart without the repentance and baptism that Peter demanded on Pentecost.  They say, "Salvation is not by works, but by faith; obeying the Gospel is one work. Therefore, this doctrine of obedience is legalism..."  What they willfully ignore is that the apostle Paul declares that God has prepared "works" that He wants us to carry out (Eph. 2:10).  

• God is well pleased when we carry out the works of obedience (Rev. 2:2, 5).  
• Christ teaches us that salvation is not by obedience to the Law of Moses (for the Jews sinned under this Law) nor to any human system of morality invented by any man to live without sin since we all have sinned and are lost.  
• Salvation is not through any work apart from the glorious Gospel of our Lord Jesus Christ that teaches us that we must obey Him to be saved (2 Thess. 1:8; Acts 4:12).

• Salvation by Grace Through Faith

God's Grace cannot be attained without the obedience of faith (Gal. 5:6).  Thus, the Gospel of Christ cannot be separated from the Grace of God with which He teaches all men (Titus 2:11-12).  So much so that the Gospel is called the "Gospel of the Grace of God."  (Acts 20:24).  Man cannot find favor (Grace) with God without obedience by faith in Christ.  To reject the Word of God is to reject "the word of His grace."  (Acts 20:32)

To be saved by faith is to attain the mercy of God by obedience to the Gospel of Grace.  All this has been possible through the blood and cruel death of Christ. 

We are ambassadors therefore on behalf of Christ, as though God were entreating by us: we beseech you on behalf of Christ, be ye reconciled to God.  Him who knew no sin he made to be sin on our behalf; that we might become the righteousness of God in him."  (2 Cor. 5:20-21)  

II.    THE GRACE OF GOD

Considering the twisted way the modern teachers use the terms “faith” and “God's Grace,” let us clarify the Bible definition of Grace before we proceed with studying these crucial issues.  Later we can contrast God’s Grace with the modern concept of  “irresistible grace.”  

• Definition of Grace

Grace is the "kindness which bestows upon one what he has not deserved."  (Thayer's Greek Lexicon) This well defines God's saving Grace as found in the Scriptures.  In other words, the Grace of God is His unmerited favor toward sinful man.  His Grace comprises all of His unfolded provisions for the salvation of mankind.  These provisions are things that man cannot provide for himself.

The greatest act of the Grace of God is His Son's ultimate sacrifice:  

"For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life."  (John 3:16)

No man can die for himself, thus redeeming himself and bring about his own salvation.  Why? 

1. Because man's defiled (spotted) conscience can only be made pure by the blood of Christ (1 Peter 1:19; 3:21; Heb. 9:14).  
2. Through Christ's death, He was able to do for man what he could not attain by himself.  This is what Grace is.  And man must respond to the Gospel of Grace if he wants to benefit from the blood of Christ.

The apostle Paul defines, describes, and thoroughly explains "the grace of God."  He points out two fundamental constituents of Grace:  

1. The teaching or instruction of the Gospel of Christ (Titus 2:11-12) and
2. Christ's sacrifice on the cross (Titus 2:14).

God gave His only begotten Son for the salvation of all men.  

"For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life."  (John 3:16)  

Paul also says that Christ gave himself for our redemption.  This was an act of Grace.  Thanks be to God for His indescribable Grace!!!

"Who gave Himself for us to redeem us from every lawless deed, and to purify for Himself a people for His own possession, zealous for good deeds."  (Titus 2:14)

• The Grace of God and The Gospel 

Before Paul began speaking of Christ's ultimate sacrifice, he declared,

"For the grace of God has appeared, bringing salvation to all men, instructing us to deny ungodliness and worldly desires and to live sensibly, righteously and godly in the present age."  (Titus 2:11-12)

  

Take note that those who desire to receive the benefits of the Grace of God must obey His instructions found in the Gospel.  The Grace of God does not annul man's obedient faith, but rather it demands it.

In Acts 20:24, 32, we read that the grace of God is manifested to all men through the instruction or teaching possible only through the "Gospel."  Paul declared this to the Ephesus's elders when he affirmed "the gospel of the grace of God"  (Acts 20:24).

"But I do not consider my life of any account as dear to myself, so that I may finish my course and the ministry which I received from the Lord Jesus, to testify solemnly of the gospel of the grace of God....  And now I commend you to God and to the word of His grace, which is able to build you up and to give you the inheritance among all those who are sanctified."  (Acts 20:24, 32)

This text teaches us clearly that the Grace of God is conferred or granted only through the Gospel and is inseparable from it.  For this reason, all who reject the Gospel reject the Grace.  At the same time, the one who perseveres in the Gospel of Christ persists or continues in the Grace of God.

To persevere in the Gospel is to persist or continue in the Grace.  It is the same thing.  Take note of what Paul and Barnabas urged the congregation in Antioch of Pisidia "to continue in the Grace of God," which means that they had begun to enjoy the favor of God as they listened to the Gospel that Paul preached and believed it. Paul intended to continue teaching the rest of his message as the Grace of God permitted.

"Now when the meeting of the synagogue had broken up, many of the Jews and of the God-fearing proselytes followed Paul and Barnabas, who, speaking to them, were urging them to continue in the grace of God."  (Acts 13:43)

It is undeniable that the Grace of God and the Gospel are inseparable.  Why?  Because "we believe that we are saved through the grace of the Lord Jesus.”  (Acts 15:11)  Moreover, Paul declared in Romans 1:16 that the Gospel is "the power of God for salvation."  

As we can see from Acts 15:11 and Romans 1:16, the Grace of God and the Gospel are inseparable. Those who teach a certain "Grace" without connecting it to the Gospel's demands are false teachers who preach a false Grace!  

The Bible teaches God's will to all men (Titus 2:11), but not everyone will be saved (Matt. 7:13-27). Through God's Grace, men receive instruction on how to live godly and holy to be saved.  The Grace of God is a gift that man must accept by responding to it with obedience to God's commands.  All men can easily understand the Gospel of the Grace of God.  On the contrary, Calvinism speaks a lot of the "enabling grace," but this is NOT the Grace of God, the one the Bible speaks of.  

And according to this same theology, God's Grace is miraculously and irresistibly bestowed upon man without any effort whatsoever on man's part, even without man's desire to receive it.  This false doctrine arises from the false doctrine of total hereditary depravity, i.e., man has been utterly and hopelessly depraved since Adam's fall in the garden.

Thus, it is impossible for man to even desire to be saved.  They also assert that man is depraved (corrupted) of all good and is not able to believe. This, of course, contradicts the Bible passages that teach that the Gospel must be preached to all men and that all men must obey it to be saved.  The Gospel of the Grace of God is not obscure and mysterious or something inexplicable.  On the contrary, the Gospel must be preached to all men (Matt. 28:19).

The apostles ordained by God carried out this commission that began on Pentecost (Acts 2), where 3,000 souls obeyed the Gospel of the Grace of God (Acts 2:37-41).  The apostles preached the Gospel in Jerusalem and all Judea, Samaria, and the earth's remotest parts (Acts 1:8).  All the conversion cases in the book of Acts show the efficacy of the Gospel of the Grace of God.  Today as well, we are saved by the Grace of God when we obey the Gospel.  It is only by the Grace of God that we learn how to please God.  Obeying the Gospel of the Grace of God demands that we fulfill the terms of salvation, as we have discussed above under the heading:  So, What is Faith in Jesus Then?

III.    GOD'S GRACE VS. THE FALSE "IRRESISTIBLE GRACE" OF CALVINISM

• Calvinism has another "god" (one that is partial, cruel, unjust, has no love, and one that does not desire men to be saved).  
• Likewise, they have another "Christ."  One who did not die for all men but only for a select group of people. 
• Moreover, they also have another "Holy Spirit."  One who does not work through the Gospel as we see in the book of Acts of the Apostles.  According to Calvinist Pastors, the Holy Spirit works directly on the heart of sinners to change their character.
• They also have another "church."
• Another "religion," not mentioned in the Bible.  

It is no surprise that this "Grace" of Calvinism is not in the Bible.  They call it the "Enabling Grace." A concept that the Bible never mentions.

The Bible teaches us that the Grace of God is conditional (Galatians 5:4).  But Calvinism asserts that, 

• God only gives His Grace to His elect (unconditional elect).  
• And since His elect are born sinners and depraved (corrupted), without any hope of turning to Him, He sends them the Holy Spirit to enter their hearts and stir them up to know the Truth. 
• This feeling that awakens man to come to God (says Calvinism) cannot be frustrated since it will always prompt men to come to God.

The favored Scriptures used to make the argument for "unconditional election" are the following:

1. John 6:37, 39, 44:  "All that the Father gives Me will come to Me, and the one who comes to Me I will certainly not cast out... This is the will of Him who sent Me, that of all that He has given Me I lose nothing, but raise it up on the last day...  No one can come to Me unless the Father who sent Me draws him; and I will raise him up on the last day."
2. Romans 8:30:  "and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified."

It is clear that the Calvinist, to defend himself, says that men not only can resist the Grace of God but that they must do it.  The truth is that God does touch the heart of man to convince him of his guilt to sin, but He does it only through the Gospel (2 Thess. 2:13-14).  God entices us, but He does not take away our will (Jeremiah 20:7)!

Let us consider John 6:37.  

• What do you think Jesus was implying when He said, "All that the Father gives Me."  
• How does the Father give it to Jesus?  Jesus provides us with the answer in verse 45, "And they shall all be taught of God. Everyone who has heard and learned from the Father, comes to Me."  

So,

• It is through the preaching or teaching of the Gospel that we are taught by God.  
• The Gospel truth compels us to obey the Father since the One who heard the Father (Jesus) tells us that all who hear the Father and learn from Him can come to Christ (God, the Father, gives them to Christ).

This also explains verse 39.  All who obey the Gospel will not be lost by physical death, but rather Christ will raise him up on the last day.

Verse 44 makes mention of the word "draw."  So,

• How is it that God draws man to Himself?  We are drawn to Him simply by Christ's death (John 12:32-33).  
• The Gospel teaches us that Jesus Christ died, was buried, and raised on the third day. 

Therefore,

• It is only through the Gospel that we are drawn to the Father and given to Christ.  
• The Gospel is all that we need for our salvation.  
• We are not drawn by force as the Calvinist claims.
• Rather, we are drawn to God by our own enlightened will when we learn who God is and desire to obey Him from the heart.

This also explains Romans 8:30.  

• Those who were called through the Gospel (2 Thess 2:14), as revealed by the Holy Spirit and recorded in Scripture and later obey it, are the ones that are destined to be transformed into the likeness of Christ.  
• We are not called by the Holy Spirit, entering our heart to countermand our corrupted nature miraculously.

So, after analyzing these texts, what else does the Bible have to say about the Grace of God?  It is good to note that the Bible says that Grace can be accepted or rejected.  Consider the following Scriptures:

"You men who are stiff-necked and uncircumcised in heart and ears are always resisting the Holy Spirit; you are doing just as your fathers did."  (Acts 7:51)

"See to it that no one comes short of the grace of God; that no root of bitterness springing up causes trouble, and by it many be defiled."  (Hebrews 12:15)

"and you are unwilling to come to Me so that you may have life."  (John 5:40)

Calvinism ignores Acts 2:38,  tells a man what he needs to do to be saved.  On the day of Pentecost, when those who heard Peter were pricked in their heart, they asked the apostles, “Brethren, what shall we do?” 

• How did Peter answer?  
• Did Peter say they did not have to do anything?  
• Did Peter say to wait for the baptism of the Holy Spirit to speak in tongues?  
• Did he say that the "irresistible grace" was going to change their heart?  
• Indeed, what did Peter say?  Peter said to them, “Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit."  So, when are we going to hear this answer given by the Calvinists?

According to Calvinism, man cannot imitate the examples of the apostles in the book of Acts.  Why?  Because man, out of his own will, cannot just hear the Gospel, believe, repent, confess Christ as Lord, and be baptized for the forgiveness of sins.  I don't see any example in the book of Acts that supports or defends the position of Calvinism!

The Holy Spirit indeed came from heaven (Acts 2:1-4).  But, 

• What did He do?  He came upon the apostles, giving them power to speak other tongues (languages) that they had never learned or spoken before (a miracle). 
• What was the purpose?  To convince the Jews that the message of the Gospel they were preaching was from God and not from men.

In Acts 8, we read of the work of the Holy Spirit.  But,

• What exactly did the Holy Spirit do?  He gave miraculous power to the evangelist Philip to cast out uncleaned spirits and heal the paralyzed and lame (Acts 8:7) to convince people to believe the Gospel of grace he was preaching (Acts 8:12).

"But when they believed Philip preaching the good news about the kingdom of God and the name of Jesus Christ, they were being baptized, men and women alike."

The Holy Spirit was very much involved with the apostles in the preaching of the Gospel, BUT He never worked directly on the hearts of sinners to regenerate them, changing their character so that they could believe in God.  This false concept was never expressed during the apostles' ministry.

So, 

• Why did Jesus promise to send the Holy Spirit to them, the apostles?  To guide them in all Truth.
• How is the sinner made alive?  Calvinism asserts that the Holy Spirit works directly on the sinner's heart to change him and make him alive so that he can believe in God, love Him, and do good works.

But the parable of the sower says otherwise (Matt. 13; Luke 8).  This parable teaches us clearly that life is in the seed and that the seed is the Word of God (Luke 8:11).  Likewise, James 1:21 says,

"Therefore, putting aside all filthiness and all that remains of wickedness, in humility receive the word implanted, which is able to save your souls."  

Moreover, 1 Peter 1:22-23 says,

"Since you have in obedience to the truth purified your souls for a sincere love of the brethren, fervently love one another from the heart, for you have been born again not of seed which is perishable but imperishable, that is, through the living and enduring word of God."

Calvinism asserts that since man is born corrupted (depraved of all good), God has to send the Holy Spirit to work directly on the heart to regenerate it and change his character, bringing him to repentance.  They claim that this Grace is "irresistible," that apart from the will of the sinner, this "irresistible Grace" changes him and gives him faith. Once having faith, the sinner can love and do good works.  They say that,

• This Grace is "irresistible" since it is the work of the Sovereign God. 
• Where God is said to be the one working salvation in the individual. 
• Where faith is declared to be the work of God (John 6:28-29). 
• Where God appoints people to eternal life (Acts 13:48).  
• Where being born again is not by man's will but by God's (John 1:12-13).

All this is nothing more than human invention.  It is pure “doctrines of men” (Matt. 15:9).  Why?

• Because there is no evidence of this false doctrine in the book of Acts of the apostles, which is the book of conversions.  
• Because there is not one example in the Bible that mentions God speaking to men directly to work directly on men's hearts to change or regenerate their character.

So,

• What does the Bible have to say about those who were utterly corrupt?  
• Did God send the Holy Spirit to them to work a miracle in their heart so that they could change their character?  NOT AT ALL!  He rather,

• Sent a universal flood.  
• Sent fire and brimstone.  
• Sent plagues.  

Calvinists are filled with twisted doctrines to their own destruction.  They must learn to let the Bible interpret itself rather than inventing man-made doctrines!

CONCLUSION

The main purpose of this doctrine of Calvinism is to deny man's free will to remove his responsibility and accountability because of his sins.  Rather than accepting responsibility for their voluntarily committed sins, they prefer to blame Adam or their own parents for having inherited sin and being born with a sinful or corrupt nature.  They don't take into account that sin is an act that is committed (I John 3:4).  Sin is not inherited!  

To strip man of all responsibility and accountability to sin, they suggest that salvation is only a work of God and requires nothing of man whatsoever.  They abuse God's Grace, citing Eph. 2:8-10, ignoring the most fundamental concepts due to their Calvinistic prejudices about salvation in Christ to support their false argument.  

Augustine and Calvin taught the false doctrine of  "total hereditary depravity of man" since there is so much evil in the world.  According to them, the only explanation for so much evil in the world is that man is born corrupt or depraved of all good.  Hence, it was necessary to invent the other points or steps of Calvinism, presented in the acrostic “TULIP.”  Consider them:

Total Depravity (also known as "Total Inability and Original Sin").

Unconditional Election.

Limited Atonement (also known as "Particular Atonement").

Irresistible Grace.

Perseverance of the Saints (also known as "Once Saved Always Saved").

These five categories do not comprise Calvinism in totality. They merely represent some of its main points.

They also affirm that GRACE, by its definition, is unconditional, which for all practical purposes, implies that we don't have to be concerned about whatever terms the Lord might have commanded.   If salvation by Grace means to ignore the Lordship of Jesus, then Jesus is no Lord! That doctrine is, by its nature, LICENTIOUS. Let's not take Grace for granted! We must keep on teaching true Grace to stop those who abuse it.  We cannot afford to be intimidated by false teachers! 

Are we going to give those who abuse GRACE and its teaching the pleasure of abandoning God's Grace?   Not for a moment!   We cannot depend on God's Grace to help us overcome SIN if we do not depend on OUR OWN OBEDIENCE to the teachings of GRACE (Titus 2:11-12).

All Christians must learn to grow in Grace to have power over sin.  We are commanded to grow in these qualities to make certain our calling and never stumble. This is the only way we will enter the gates of heaven, where our Lord Jesus is (2 Peter 1:5-11). This is such a great promise and confidence!  Thus, we must keep working out our salvation with fear and trembling since God is working in us to please Him and do His will.  This gives us such confidence even when we mess up!  (Philippians 2:12).

Like the apostle Paul, we all must press on.  We must live by God's divine standards.  We must allow GRACE to grow and work daily in us to have victory over SIN.

With God's Grace in mind, let's never forget that His grace has been manifested for our salvation. 

• This Grace, through the Gospel, equips us with instruction,  teaching us that we should die to ungodliness and all worldly lusts to live godly and holy.  
• This Grace teaches and trains us in purity, free of every lawless deed.
• This Grace, through the Gospel, helps us to appear before God a zealous people equipped for good works.  This is how our Father is glorified (Titus 2:11-14).  
• Jesus is our helper through His Gospel of Grace to overcome sin.  
• He has already defeated him who had power over death, that is, Satan.  
• Jesus is our deliverer from the slavery of sin through His Gospel of Grace.  
• He gives us the help that we need, through the Gospel of Grace, to overcome sin that we may defeat Satan.  
• He lived and became human like us that He might become a merciful and faithful Priest since He Himself was tempted and suffered like all of us.  Knowing all this, let's never forget that He can come to our help when we are tempted to sin.  Therefore, let us not forget our hope and confidence of deliverance.  
• Jesus is our High Priest (Hebrews 2:14-18).  
• This is what the GRACE of God is!

Those who think in a worldly manner believe that God will not condemn them by doing more good than bad.  They have no concept of the guilt of sin or forgiveness.  This will never work!  NO man can please God while he sets aside, ignores, or disobeys the Word of God  (Psalm 19 and Psalm 119).

So,

• When we do not respond to the calling of the Gospel of the Grace of God, we desert Jesus, who calls us.  
• When we do not seek to be saved through Jesus, according to His calling through the Gospel of Grace (2 Thessalonians 2:14), the Gospel of Christ, and pursue a different calling, which has been corrupted, we desert Him who called us (Galatians 1:6-7).  
• Are we justified or saved by keeping the Law of Moses? OF COURSE NOT.  It is only through FAITH in our Lord Jesus that we are saved and justified, and not by the works of the Law.  (Galatians 2:14-16).  
• Can we fall from GRACE?  The answer is very evident, YES!   If we unyoke ourselves from Christ and seek to be justified by the Law and not through the FAITH of Christ, we have fallen from the Grace of God (Galatians 5:4). 

Grace is not an irresistible force.  One can reject the Grace of God.  Grace is the kindness, love, and mercy of God expressed in the Gospel of His Son Jesus.  One must meet all the terms or conditions of the Gospel to receive SALVATION.  

"And working together with Him, we also urge you not to receive the grace of God in vain."  (2 Cor. 6:1)

The man-made system of Calvinism from beginning to end is false.  It is a system of doctrines of men (and Satan!) whose primary purpose is to deceive millions of souls not to obey the Gospel of the Grace of God (Romans 10:16; 2 Thess. 1:8; 1 Peter 4:17).

With all this being said, let us be wise to differentiate between the Bible Grace of God and the false Grace of Calvinism!

Thanks be to God for the Gospel of the Grace of God, for it is the power of God for salvation to everyone who believes.  (Romans 1:16)

May all men come to know Him and keep His Word, living by Grace and bearing good fruit.  May He help us walk by Grace and grow in His Grace so that we may have victory over sin.  May we also love the Truth so that we may please God and be saved.  May we learn Christ through Grace so that we may walk in the likeness of God, in His righteousness and the holiness of the Truth.  May we also abide in the Gospel of Grace with all perseverance.  May we beware of false doctrines as well as their false teachers, always abiding in Christ's Truth, striving with all of our heart and soul so that our Father in heaven can perfect our work.  May we stand firm, striving together for the Gospel of the Grace of God.  May we glorify God for His indescribable Grace to us.

"Knowing that I am appointed for the defense of the gospel... Only conduct yourselves in a manner worthy of the gospel of Christ, so that whether I come and see you or remain absent, I will hear of you that you are standing firm in one spirit, with one mind striving together for the faith of the gospel; in no way alarmed by your opponents—which is a sign of destruction for them, but of salvation for you, and that too, from God."  (Philippians 1:16, 27-28)

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