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Saturday, May 7, 2016

LET US SING THE PRAISES OF OUR SACRED CALLING TO MOTHERHOOD!

"I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well." 
2 Timothy 1:5


I cherish the memories of my mother's care for me. Of course, not all mothers were like mine. Only now, as an adult, do I understand that the special love and sacrifices that my mother made for me are what God expects of all mothers. Let us think for a while about what God expects from us as married women and mothers.

God's Word has forever changed me as a woman, a wife, and a mother. He has changed both my goals and perspectives. And though that same Word was not very comforting at times when it cut like a sword through my heart, I always knew that it was authoritative, correct, and true, regardless of culture, circumstances, or perceived relevance. It is then that I realized that God did not want me at all to adapt His Word to my circumstances but rather to adapt myself to His principles of righteousness as found in His Word. It became clear to me that God expected me “to be conformed to the image of His Son” (Romans 8:29). This, of course, would include my gifts, my intellect, and my creativity. God demanded my absolute obedience and submission to Christ, even though our culture was dictating otherwise. As a result of this, my role as wife and mother became very significant in my walk with Him. All that was of great importance to me (my academic and professional training), I began to view in a new light. My commitment to please God, my Creator, in my marriage and my home gained and added a new dimension. 

Today, many women (even Christians) have become “liberated,” devoting themselves to ambitious busyness everywhere except the home. They are entangled and swamped in achieving goals of success, honor, prestige, and recognition. Sadly, many of these are wives and mothers whose primary goal is to generate professional pursuits that promise them power and money. As they do this, they cut the apron strings of motherhood. Modern culture urges young women to cut their mothers' apron strings, launching them prematurely into a menacing world!  Our mothers have been replaced by institutional daycare centers and the cold apple turnovers from McDonald's!  It is outrageous!!

Our women have been liberated to pursue their personal goals instead of following their God-given role of overseeing the home and rearing children as a heritage for generations to come. They have been brainwashed and deceived into thinking that if they don't become enslaved to a secular career, a titled occupation with a good salary, they are wasting their time, are a failure, and are imprisoned in a boring home. They don't realize that liberation, self-fulfillment, personal rights, and the breaking of barriers mean the opposite. Why? Because a paying job and titled position can indeed inhibit a woman's natural maternal instinct by reversing her priorities. Tragically, this is a total failure since it inevitably affects the rearing of her children and the sheltering protection of those that God has entrusted to her, her children. Lest we forget, that in our quest to be all that we want to be, we forget what we are meant to be by our Creator. The real question is this:  Is being a wife and mother really worth all our investment in life?

The heart of motherhood has been broken and perverted throughout history.  Modern society has corrupted God's divine design for the home. As a terrible consequence of this, families have been torn apart. Parents have failed in their sacred calling. And children have rebelled against their Creator because of this. Men and women have degraded and mistreated each other as well as their offspring. Those children have suffered the painful results and have passed them along to their own children. This is sad!

There is no higher calling for a woman than God's design for her as a mother, wife, and homemaker. It is such a blessing to be co-creators with the God of the universe, to be able to conceive and bear a new life. There is nothing in the whole world (prestige, money, fame, social status, honor) that can even come close to the supreme calling of motherhood as designed by our Creator. Indeed, there is no calling that is more challenging but, at the same time, more dignified than that of being a mother, a wife, and a homemaker. Our God in heaven wants us to embrace this sacred calling with great joy. God's purpose for me as a mother is to do His will and to glorify Him. It means that I must follow His design for marriage (cleaving to my husband, supporting him, and, most importantly, honoring him and loving him as my own flesh).  As a child of God and mother, I am to steward carefully all that He has bestowed upon me and make wise use of the gifts and talents He has given to me that I may bring Him glory and further His kingdom. That is, I am to delight, obey, worship, and praise my Creator in whatever circumstances I find myself.

God's sacred calling for me as a wife and a mother is to follow His design for the home. It means that I am to shepherd the hearts of the children He has entrusted to my care. I am to care for them gently and lovingly and to collaborate with Him and my husband in leading my children to Him through His Word in obedience, that is, to do His will. As a wife and a mother, I am to nurture and honor my vocation in the home.  How?  As I exercise my skills, training, and gifts toward those whom God has entrusted to me. The way I live my life as a Christian (whether it is walking in righteousness or unrighteousness) will have a definite impact on my children's lives.

God's design for motherhood is filled with purpose, joy, peace, and fulfillment. To embrace that design, I must understand Him and His purpose for life. He demands maturity so that I may make wise decisions. He requires that I develop my skills of hospitality, homemaking, spiritual nurturing, truth, morality, physical and emotional security, diplomacy, leadership, training, and much more. God's design indeed provides all that is needed for completeness in life. Motherhood is not just a lifestyle choice. It is a divine calling that will undoubtedly affect eternity.

My vision or perception of motherhood and a life that pleases God has expanded over the years as I have matured in Him, as I have learned to trust in Him, my goals for the family have grown bigger and bigger.

Sadly, the role of motherhood and homemaking has been dishonored and neglected in our society. God's purpose for the family has been viewed with disdain in our society and even in the church. Alas, many Christians have been wrongly influenced by our supposedly sophisticated, intelligent, and modern culture that views the “family” as passé, i.e., old-fashioned and out of date. But God is not impressed with our sophistication.

My prayer is that I may encourage mothers and wives to secure a spiritual legacy. Our children are like empty treasure chests that need to be filled with God's spiritual riches, nurturing, and love. Each child whose treasure chest is full of abundant riches will be able to endure life's demands. I thank God with all my heart for giving me a mother who helped me with wisdom and perspective during times of difficulty. A mother's relationship with her children will be dearly embraced for a lifetime. How blessed is the child who has that anchor of strength and support!


I.   IN THE BEGINNING:  GOD'S BEAUTIFUL DESIGN

In Genesis 1-3, we find God's original arrangement of creation. It is the perfect foundation for marriage and the family. Without a clear understanding of God's intent for marriage and His design for the home, dysfunction, moral anarchy, and chaos reign. You see, God had a design in mind when He created the family. And when we follow His perfect pattern for the home, we can bear much fruit. The family was to be the unit of life around which all of life should be organized.

Each of us was made with a different role to complement and help each other. God created women to be the life-bearers, the nurturers. This is what it means to be a woman. God made women to be queens of their homes. I am pretty sure you have heard the saying, “the hand that rocks the cradle rules the world.” It means that the ones who teach the next generations are the people who decide who will rule and govern the world. So, who rules the cradle in our culture today?  The public schools, government, caretakers, strangers, etc. Sadly, there are fewer and fewer women today who accept the importance of the role of wives and mothers and of daughters and grandmothers. They ignore God's unique role for women as coheirs of grace to be helpmeets to their husbands and help bring up godly children so that they may beautify God's kingdom.

In Genesis 1:26-28, we see a clear picture of God's primary intent when He made man and woman to rule the earth and take dominion over it. Genesis 1:28 speaks of God's main purpose for families from the beginning. Men and women were to “fill the earth” with children; being fruitful was part of God's blessing. To “subdue” means to rule over and bring something into productivity.


II.   THE BLESSING OF CHILDREN:

The blessing that God pronounced on Adam and Eve carried an essential element. Not only were they (man and woman) to rule over and subdue the earth, but they were also to “be fruitful and multiply and fill the earth.” They were to have many children!

Before the fall, man and woman's greatest responsibility, as well as privilege, was procreation (i.e., to bring other human beings into this world). This was God's purpose for their marriage. These offspring were also expected to know God's design. It meant that they would learn the significance of being made in the righteous image of their Creator, to subdue the earth for God's glory, to populate the earth with their own children, thus producing a godly heritage.

We must understand and accept that children are a blessing and that bearing children likewise is an essential part of God's divine design for us. The Scriptures continue to support this design today.

Behold, children are a heritage from the Lord, the fruit of the womb a reward. Like arrows in the hand of a warrior are the children of one's youth. Blessed is the man who fills his quiver with them! He shall not be put to shame when he speaks with his enemies in the gate. “ (Psalm 127:3-5)  

There is no shame in having many children, even today! The shame is in not having children.

“Blessed is everyone who fears the Lord, who walks in his ways! You shall eat the fruit of the labor of your hands; you shall be blessed, and it shall be well with you. Your wife will be like a fruitful vine within your house; your children will be like olive shoots around your table. Behold, thus shall the man be blessed who fears the Lord.” (Psalm 128:1-4) 
The man who fears the Lord and walks in His ways will labor for his house and seek children. He will rejoice when the Lord gives him a fruitful wife. He will not mourn should God give him children but rather rejoice.

What a beautiful picture of blessing that comes from fruitfulness!

The fruitful family was the foundational setting in which the Son of God was born to present His Father to us. In His earthly home, He was not an only child. When God, the Father, chose to send His Son, Jesus into this world as a full reflection of His glory, He chose to bring His Son into a simple family composed of a mother and father and several children. It was in this family context that Jesus was instructed, trained, loved, nurtured, protected, and prepared for His ministry that was lying ahead.

Throughout Jesus' ministry, He affirmed and upheld God's divine design for marriage and family. Likewise, He stressed the needs and concerns of children. In Luke 2:51-52, we read that Jesus willingly submitted Himself to the authority of his earthly parents and that He prospered in the role of a son to parents. Even when He was on the cross, Jesus expressed His respect for the family when He requested that His disciple John should take care of His mother, Mary.

Jesus portrayed a consistent concern and love for children when He compared the kingdom of God to the character of children. We read of Him spending time with children, talking, drawing them to Himself, and blessing them. He even demanded that we become like children that we may enter into His kingdom. Why did He do that?  Was it just a metaphor, or was He making a critical point about the value of children?

God's mind has not changed His design for the family and the centrality of children in His plan to bless and redeem the earth.


III.   MEN AND WOMEN WERE  CREATED WITH DIFFERENT GENDER ROLES:

Genesis 1 gives us a clear explanation of God's original design. Gender differences were an essential part of God's good creation from the beginning.  In Genesis 2, God created Adam first, assigning him various specific tasks such as cultivating and taking care of the garden for Him (Genesis 2:15). He was also to name the animals (Genesis 2:19-20). As Adam got involved in performing these tasks, God allowed him to notice his need for a companion, a helpmeet who would help him to fulfill his God-giving purpose on earth. But God was already thinking about finding a remedy for Adam's loneliness: "Then the Lord God said, 'It is not good that the man should be alone; I will make him a helper fit for him.'"  (Genesis 2:18)  So Eve was created to be Adam's helpmeet (helper) in subduing the earth to glorify God. Eve was to be more than a helper. She was also to share, comfort, and love him in the intimacy of marriage (Genesis 2:24-25).

This design by God had a purpose and meaning. Man and woman were called together to subdue and rule over the earth and provide companionship for one another, a partnership for the purpose of producing children, procreation. God's primary intent was for this relationship to be a mutual blessing. And to help ensure this blessing, God created them physically and emotionally different, with different attributes and gender roles.

For example, the man, Adam, was more suited for arduous physical work since he was bigger and stronger than Eve. The woman was the weaker vessel, more fragile than her husband, even though she had many of the same traits. But she was blessed with a unique ability that made her vital for the survival of all that God had created. She was able to bear children.

In Genesis 3:20, we read that the first woman was named Eve, meaning “life” or “living” because she was “the mother of all living.”  She was the first woman as God's creature made in His likeness. She was to bring life to another human being. This was part of God's blessing. What a beautiful picture of God!  From the beginning, He supplied the woman with what is necessary to bring life into this world from her own body and to nurture a growing family!  How wonderful and precious it is for God to have given her a womb to bear children, breasts to nurse (“Blessed is the womb that bore you, and the breasts at which you nursed!”  Luke 11:27), the makeup of the right hormones to be able to nurture and care for her children to maintain a special connection with them!

From the beginning, God equipped women for a particular role in the family, bringing life into this world to nurture. And though Genesis does not spell this out for us, I am convinced that this was God's primary responsibility for a family, to bear children and establish and maintain a home.

Proverbs 31 gives us a fuller picture of both a woman's gifts and the variety of ways she can be a blessing to her family as she fulfills her God-ordained role. All the activities listed in this beautiful proverb revolved around her dominion, her home:
  • the preparation of good food, verse 14.
  • clothing, verses 13, 21.
  • ministering to others (hospitality), verses 17-20. 
  • teaching or instructing her children as well as others, verse 26. 
  • her faithfulness to God, verse 30.
  • the work of her hands, verse 16. 
  • her future and well-being, verse 25. 
  • her productivity, verse 27.
  • meeting her husband's needs, verse 11
  • The sum of all these traits is “She looks well to the ways of her household,” verse 27.

Proverbs 31 contains a full-length portrait of how a woman of God ought to be.  Here we don't read of a woman's right or pursuits of self-serving interests, nor do we hear any mention of the husband being assigned to the domestic pursuits of his home. In fact, his occupation, as well as his other tasks, are clearly stated, “Her husband has full confidence in her... Her husband is respected at the city gate, where he takes his seat among the elders of the land” (Proverbs 31:11, 23). This beautiful Proverb is written as an acrostic, perhaps to emphasize the characteristics of God's ideal woman, committed to homemaking, chaste helpmeet, upright and God-fearing woman of strength. And though many women don't match her perfect skills and creativity, we can all identify our respective talents within this model and strive for this woman's spiritual excellence of strength and dignity. Half of this proverb is composed of personal and domestic strength. The only way to succeed in our task as homemakers and wives is to do it joyously as unto the Lord. The only way to avoid the drudgery of mundane tasks is to pray for God's help in the making and nurturing of our homes.


IV.   A “VERY GOOD” DESIGN:

Many in our culture look at the biblical view of the home and gender roles with disdain and difficulty. Of course, they are ignorant of God's Word when He said it was a “very good” design. It was God's perfect plan to bring about His purposes on earth and blessing to all people. When God's commands are obeyed, we all flourish because we live in harmony with the way we were designed and with the One who designed them. What makes us great women of strength in the eyes of our Creator is the obedience to God's Word, the joyful submission to our role, and the willingness to be used by God in the way He designed us to be. We are to glorify God in whatever circumstances and boundaries we find ourselves in this life, using our gifts well.


V.  WHAT HAS HAPPENED TO GOD'S DESIGN?

From Genesis and throughout the New Testament, the family has always been the center of God's design for all people. Men and women were created in God's image, being called together to a lifetime commitment. Women were created to bear children, to care for them, and oversee their household. The family was designed from the beginning to be a place of security and a stable foundation from which all life could flow. Men and women working together were God's perfect picture of mutual partnership of stability and unity. The love and commitment of both parents and children were to provide a clear vision of life to be handed down to each passing generation. When God completed His design, He pronounced it “very good.” Throughout the Bible, He has reaffirmed and elaborated on the goodness of His plan for the family.  So what happened to God's design?

Sin has destroyed God's original design for the home, as described in Genesis.  From the beginning of time, Satan has eagerly sought to destroy God and all the goodness of His design (I Peter 5:8-9). To destroy the foundation of the family as designed by God is a natural place for Satan to attack.  So what does this have to do with motherhood? As we look at our current culture, it is easy to see the implications. As men delighted in living a life according to the philosophies of this world, God's original design for the home was attacked continuously. Over the centuries, it has teetered on the edge of destruction because of various distortions.

I heartily believe Satan has succeeded in destroying God's divine design for the home for a significant portion of our people. He is breaking up marriages, denigrating the home, and trying at all costs to destroy us because he hates us. The role of wife and mother was held in high esteem just a few generations ago; and was also considered worthy of great honor, appreciation, and respect. The homemaker was seen as noble, sacred, strong, capable, intelligent, dignified, and irreplaceable in the home and society.

Sadly, much has changed. Satan has indeed diverted us. Over the last century, Biblical womanhood has been under extreme attack both from radical feminists and Marxists. One of their main attempts to annihilate the traditional (God-ordained family unit) is by removing women from their rightful sphere. One of their most successful strategies has been to belittle and demean the woman's role in the home. They fervently proclaim that it is the worst and least useful position and one that must be abandoned at all costs. They have succeeded in making many women fail to their God-given role, leaving their homes as though they are wasting their lives in mindless drudgery and that they are even a burden on society. Consider the following quotes from some famous feminists and humanists:

“The chief thing is to get women to take part in socially productive labor, to liberate them from 'domestic slavery,' to free them from their stupefying and humiliating subjugation to the eternal drudgery of the kitchen and the nursery. This struggle will be a long one, and it demands a radical reconstruction, both of social technique and of morale. But it will end in the complete triumph of Communism.” V.I. Lenin, International Working Women's Day Speech, 1920.
“The housewife is a nobody, and housework is a dead-end job. It may actually have a deteriorating effect on her mind... rendering her incapable of prolonged concentration of any single task. She comes to seem dumb as well as dull. Being a housewife makes women sick.” Sociologist Jessie Bernard, The Future of Marriage, 1982.
“A parasite sucking out the living strength of another organism … the housewife's labor does not even tend toward the creation of anything durable... Woman's work within the home is not directly useful for society, produces nothing. The housewife is subordinate, secondary, parasitic. It is for their common welfare that the situation must be altered by prohibiting marriage as a 'career for woman.'” Simone de Beauvoir, The Second Sex, 1949.

Tragically, Satan convinced women to go as far as to the other side and be men, the ones they have criticized so much. In the process, they have denied their own womanhood. They now have two problems. 

Take, for example, abortion. Women were created by God to be life-bearers. Now the world of feminism tells them that it is actually noble for a woman to discard the fruit of her womb. She is just exercising her "right to choose."  
  • What about the child's right to be born, nurtured, and loved by his mother? 
  • What about those women who choose to abort their child even though their God-given instinct is to protect their baby? 
Such acts of lawlessness do violence to a woman's soul.

None can deny that Satan has been lying to us, and now multitudes of women have drunk deeply of the contaminated waters of feminism's well without realizing it. The shocking statements mentioned earlier by feminists have permeated the thinking of the entire world, even Christians. The consequences have been devastating.


VI.   WHAT HAPPENS WHEN GOD'S DESIGN IS IGNORED?

When God's ordained purpose for the home is lost, we start to see deterioration. Remember, God wants us to build a family and a heritage to glorify Him. Instead, we see homes crumbling every day as more marriages end up in divorce. All because men and women will not surrender to God's ordained design. Self-centeredness in the marital relationship is a problem ready for failure. The glue that was intended to hold together their marriage is just not there. They get divorced so that they may start searching for the perfect mate all over again. They jump from relationship to relationship all their lives, trying to find the kind of elusive love found in the movies. Others want to find fulfillment outside the family (work, affairs, sports, hobbies, charities, the internet, friendships, and so on). Some women even turn to their children for something meaningful. Of course, the main consequence of all this mess is that they are leaving behind God's ordained plan for the home.

When one willfully ignores God's divine plan for the home, it will be difficult to pass on God's ideals and ways to the next generation to build a godly heritage. Children tend to lose their proper place of value in life. And instead of being welcomed as God's blessings, they are valued by how well they fill their parents' own needs, turning their children into sources of emotional fulfillment. They have children for the same reasons they marry; to make themselves feel good. The children are considered blessings as long as they fulfill their needs. They put heavy burdens on their children to meet their expectations and emotional demands. The tragedy of this is that they teach their children to be self-absorbed, passing on a legacy of emotional neediness rather than godliness and righteousness.

Another consequence of this is that they regard their children as a burden, inconvenient. They utterly lose their sacred calling for having children. Therefore, children are seen as a time drain, a monetary expense, a career impediment, and an imposition on personal freedom. This has devastating effects on both personal and societal levels. It leads tragically to birth control, high abortion, child abuse, and neglect, all of which are clear symptoms of our culture today. Therefore, children are not important.  Why have them and raise them?

Once children lose their value in society, so does the work of bringing them into this world, tending and caring for them once they are born. It is nothing but the terrible consequence of leaving behind God's design for the home. Motherhood is devalued instead of being revered, honored, and supported by society. As a result of this mess, many women are confused and torn between our culture messages and God's eternal message. It is the plan He has written for them to put in their hearts. Sadly, many of my sisters in Christ feel this way.

The problem here is that once they are absorbed by this cultural message, they avoid having children, limiting the number of children so that they can have plenty of time and energy for their so-called “real” work. They even resent their own children because the care they need keeps them from being “productive.”  It becomes a choice between a successful career and a vibrant home.  My sisters, this ought not to be!

As a result, a whole generation of children ends up feeling rushed and pushed into a home with little or no stability, comfort, and joy. They forget that a home without a strong support structure can never pass on righteousness or morals to our society. When the biblical mission of motherhood is degraded, it quickly disappears from our culture, and the next generation suffers the consequences both morally, emotionally, and spiritually. Take heed!!

On the other hand, a minority of godly mothers who chose to devote their lives to nurturing their children so that they might pass it on as a godly heritage find themselves unsupported and unaffirmed by our culture and even the church that does not value the contribution they are making. Their sacrificial work of making a home a haven is often perceived as menial labor instead of godly. Consequently, many of these mothers suffer from feelings of isolation, loneliness, and even discouragement. Let us be wise!  We don't have to follow in the madness of this world!  Our homes deserve something better. Our families deserve a haven of refreshment, a thriving metropolis of productivity rather than McMansions devoid of life. Indeed, they are pretty to behold but are empty and lifeless while their occupants live a hectic, frenetic, 100 miles an hour life in the fast lane; trying to get ahead and get to the top of the corporate ladder; trying to squish as many activities as possible outside their domain, their precious home. I invite you to tour our beautiful neighborhoods and look for any signs of life aside from the family dog that might be barking in the backyard. They are sterile. They are dead quiet!

Mothers, daughters, wives, and sisters remember that we have in our hands the making of the future of our nation. We must rise up at once to our sacred calling. Ah! Throw away your weakening follies of fashion and soul famine and rise to God's challenge, the one He intended for you to achieve, the woman He designed you to be.

  • Start making each of your homes from now on schools of true politeness, righteousness, and tender affection. 
  • Teach your children what the kingdom of righteousness is all about, and start exercising your power now that you may reap the fruit of your ripe age. 
  • Start being the wife, the godly wife God has intended for you to be. 
Take these words to heart!!


VII.   WHOLEHEARTED MOTHERING IN A HALFHEARTED SOCIETY:

Our culture has lost the vision of the crucial role mothers play in the life of the next generation. We are not encouraging our women to embrace motherhood with their whole hearts as an occupation worthy of our full life's devotion. Part of the design of our femininity has been devalued. God created us to nurture and provide a life-giving environment in our home, to be the center of life for those who live there. Let us be women of vision. We are not here to serve ourselves, to be lauded, petted, admired, or “affirmed.” We are here to do God's will in building men, godly cultures, and kingdoms. We don't have the time for self-pity! We have much to do and time is short! We must have a better vision of home than just ourselves. We must understand that we are at work to build God's kingdom for eternity. And where does it start?  At home!  It is not just about raising children who sit politely at the table; it is not about having homes that sparkle with cleanliness. It is not about having spouses who love one another, presenting a glorious picture of Christ and His bride, although these are very important. It is about bringing all these things together to build a godly culture. Let us put our focus on the things that really matter in life.

  • Are we teaching our children to serve Christ, helping around our homes by doing acts of love, obedience, and kindness? 
  • Are we teaching our children to be servants of all? We have Christ as our best example! (John 13:12-17). 
  • Of course, we mothers must be examples to accomplish all this, leading in a godly way. There is no neutrality. There is no other way!

Mothers, we are building cultures, societies, and kingdoms while training our little ones at home. And if we don't train them well, someone else will, our rotten and corrupt culture. Let us then not forsake the God-ordained design for our homes. Let us return to God and our homes and start rebuilding a godly heritage that can reach into the future.

Sisters, take heart!  You are helping the generations to come. There is nothing more significant than the work you do at home for your family. Embrace your God-given work and responsibility with joy and delight. Let no one fool you. What you do with what God has set before you makes a big difference, either for good or ill in this world.

Grandmothers, aunts, and cousins, you are also a part of God's vision. It is a lie that only mothers can affect or impact future generations. We are all part of the Body that needs each member. The arm cannot say to the eye, “I don't need you; I can do this work by myself.” We must all pull together so that we may further Christ's kingdom, the one He has built for us. We sisters need the guidance and encouragement of the older sisters in Christ. Likewise, we need the servant-hearted help of our younger sisters in Christ. We are all a Body! We are all in this together!

So if we want to see a culture that values righteousness rather than lawlessness, we must return to the “old paths” spoken in Jeremiah 6:16. It is only then that we will find rest for our souls.”  But we must be willing for others to call us foolish. We must die to ourselves that we may find true life. This world thrives on the “foolishness” of the world rather than on the wisdom of God! We must be willing to demonstrate the beauty of Christ in our homes and let the world watch in awe while we shine our Light. It is the only way to bring back biblical womanhood as ordained by God.

Don't forget that we are daughters of the King! We are building a kingdom that will have no end and that our homes are part of that kingdom plan. Let us be women of purpose and vision, serving the Lord of lords and the King of kings with all of our hearts and strength.


VIII.   CHOICE AND SACRIFICE: THE COST OF MOTHERHOOD

There is no higher calling, no greater privilege than being a vessel of life and a teacher of souls who will live forever. We must grasp this. Our children will live forever in heaven or hell. We have the privilege of introducing them to God and His Word. What an honor! There is no empire, nor credential, nor golden treasure, nor corporate success that can rival the glory of this calling, motherhood.

The church needs praying mothers, teaching mothers, and faithful mothers.  She needs mothers who will long for children, loving and blessing them to become warriors and maidens of virtue for generations to come.

Oh, motherhood, blessed motherhood!  Let us sing the praises of our sacred calling. Though bloodied by the darts and arrows of feminism, godly motherhood will not be crushed or defeated.

There is a cost to motherhood, and the price is no small sum. And we must be willing to pay this price that we might be encouraged with a joyful heart and be satisfied. The price of motherhood is no different from the price we have to pay to be a disciple of Christ. We see our duty as mothers flowing from our calling to Jesus Christ. So what does this cost?

  • Our complete dedication to serving others. 
  • Being servant mothers, mothering with the heart of Jesus (John 15:13). 
  • Standing beside your husband, following him, and investing in the lives of our children. 
  • Giving up our immediate satisfaction for eternal rewards. 
  • Investing in the lives of others who may never fully appreciate our sacrifice or grasp the depth of our love. 
  • And finally, it means doing all these things, not to receive the praise of men, for we will not, but because our Father in heaven made us to be a woman and a mother. 
There is so much joy in this higher calling! Motherhood requires living by faith and not by sight.

These are some of the reasons why motherhood is both the most biblically noble and, at the same time, the most socially unappreciated role to which a young woman may aspire. A mother that fears the Lord need never ask if her life matters. Upon her faithful obedience depends the future of the church and the hope of our nation.

Oh, that God would give every mother such a vision, perception of glory, and splendor for the task He has given to her; to nurture and train! Oh, that she would see that there is no other work as noble and worthy as motherhood! To marry and have children is the ideal life for a woman. To contribute to this world, splendid men and women. Is not this the noblest of things a woman could possibly do?

We, as mothers and wives, are to reflect the majesty of God. A strong and stable home can well influence our society. But we must equip them well with the Word of God that they may do the work the Lord has assigned for them to do. How do we accomplish this?  By teaching godly character, love for the Lord, and love for the lost without becoming discouraged ourselves. We must understand that many souls are at stake, even the souls of our children, if we don't teach them well. Our godly influence through our children, grandchildren, and great-grandchildren can impact future generations. We can't afford to neglect this noble vocation since our Lord has called us to do it, and we must obey. The Lord is using us as mighty instruments in His hand.

Our women today need to be taught the true meaning of what biblical motherhood looks like. There is nothing more beautiful than a woman who embraces her God-given role for the home wholeheartedly, understanding her noble and blessed purpose on earth. Such a mother does not allow the world to steal away what she was uniquely made for.


CONCLUSION:

God has designed mothers to partner with Him in His eternal work. He has promised to reward our faithfulness. Our children are precious souls whom God has entrusted to us. He has placed them in our hands, hoping that we will be faithful, hoping that they will follow our example in their own lives.

We must give our lives for our children's sake. In doing this, we are protecting future generations to be strong on the battlefield of their faith. We are God's authentic picture of love, strength, and encouragement for our children.

The home is like a kingdom where the mother is queen and the father is king.  In this kingdom, the children find a place of refuge, comfort, and inspiration. It is a place where great souls can be formed and shaped. It is a place from which men and women of great faith and conviction can emerge.

As a wife and mother, we have the power to impact this nation. We can strengthen and turn this nation toward God as we strengthen our marriages and our homes. The decisions to build can many times be sacrificial, but this brings so much fruitfulness.

Christian parents, brothers, and sisters in Christ, we can have no higher calling as Christians than to raise up the next generation of faithful servants of our Lord Jesus Christ. But we must make sure that we are training them correctly, earnestly, honestly from the heart, soul, mind, and strength, offering reasonable service, their spiritual worship to God their Creator.

We need God's grace and strength. Therefore, we must pray so that we might not lose our purpose and become discouraged. Our strength comes from our joy in the Lord, and our joy in the Lord comes from trusting Him. When we trust in our Lord and His Word, we can rest in Him, and we no longer need to rely on our own strength but on His to hold us up and carry us through. Our trust in Him strengthens us to obey Him, and our obedience to Him leads to greater confidence.

Let us rise to the sacred calling of motherhood with the strength that comes from leaning on God so that we may glorify Him.

Our high calling of motherhood includes responsibilities: teaching the Word of God to our children and modeling Christ in our lives so that they might be inspired to follow our example. Let us be like Timothy's mother and grandmother, who were godly influences in his life (2 Timothy 1:5). Timothy was able to observe his mother's walk with God, living for Christ, studying His Word, and teaching the Scriptures to him relentlessly. As mothers, we must model godliness to our children. Children must see the beauty of Christ in their mother as she submits to her own husband and especially to Christ. They must see purity and godliness from the way their mother talks and conducts herself.  Let us take heed!

The preeminent responsibility of every parent is to teach the Word of God, the Gospel of salvation to their children so that they may be saved from the wrath of God. A parent’s greatest ambition is to see the children walking in Truth and righteousness. A godly mother leads her children to the cross, instructing them in the Truth. Motherhood is sacrificial in that it provides no breaks, no rests, no days off, and no slacking off. Our primary goal must be that of pointing our children to Christ always, in word and deed. Our labor is a labor of love, not just for physical needs but to nurture their souls for eternity.

A godly mother trust in her Lord all the time rather than in human ideas, especially when it comes to the eternal welfare of her children. She knows she must seek the Lord all the days of her life. She perseveres in her sacred calling of motherhood.

Our older women are responsible for teaching the younger women how to be good wives, mothers, and homemakers. It is God's mandate. Likewise, the younger women have the responsibility to listen to the counsel of older women and avail themselves of their wisdom.

I am afraid this rotten and corrupt world is teaching and shaping the hearts of our younger women. The world is constantly sending negative messages to them. In the eyes of our self-centered culture, pursuing our sacred calling of motherhood is a waste of time and of our lives, but what the world views as a waste, God sees as precious.

The spirit of feminism is still influencing the thinking of multitudes of Christian women and men. We are continually being attacked by a humanistic culture. We must be on guard and embrace God's plan for womanhood and accept the danger of abandoning such a realm. If we don't guard our hearts against this monster of feminism, we will lose our vision or perception and forget the value and worth of our vocation, becoming self-absorbed, miserable, and discontent. Let us be careful!  Our enemy, Satan, wants to render us weak, hopeless, and ineffective.

We must close our ears to the lies of feminism. We can defend ourselves by bombarding ourselves and filling our hearts, souls, and minds with the unchanging Word of God. The Light is a lamp to our feet; it is the two-edged sword with which we vanquish the enemy and build the little kingdoms entrusted to us by our Creator, our children. But we must keep His standard of Truth that we may press on.

The Bible home is under attack today.  The only way we will rebuild the Lord's church is by building strong homes and marriages. If we don't practice what we preach and teach, it hurts our influence before the eyes of a dying world. When we allow our homes to disintegrate, the Word of God is blasphemed. 

Imagine how much blessing it would be for the kingdom, the church to raise children as mighty warriors who know the Truth, speak the Truth and defend the Truth.  These are the arrows that will attack the enemy of the kingdom, the church.  We are molding children for eternity, doing their Father's will.  It is shameful that we have raised two or three generations that are too materialistic and self-absorbed to have and raise many children.  It is a shame that our churches and our culture are dying for lack of children to carry on our beliefs and convictions (our faith).  When we lack faith, we will be ashamed at the gate!  

Therefore, let us rise up and build better homes. As children of God, we must maintain the kind of homes that God intends for us to have upon this earth.  The family unit is the first divine institution ordained by God.  It is as ancient as time and revered as an expression of God's headship over all His creation.  God placed the first humans, male and female, in the Garden of Eden.  Likewise, He provided companionship in one for the other.  This reflects the perfect unity of the Godhead and the divine design for the family, reflecting God's wisdom and providential care for the crowning glory of His creation.

The world is in desperate need of homes where God is recognized as the Head, His Word as the only guiding light, and His glory as the only motivating power.  Apart from these Biblical principles to govern the home, our homes and family system are in danger of collapsing altogether.  This is leading us to a blatant ignorance of authority, flourishing in decadent societies.  God calls for faithful parents to guide, nurture, and train their children in His ways as His perfect arrangement (Proverbs 22:6; Ephesians 6:4; I Timothy 5:14).  The godly home is our last line of defense against the ills that overtake the world.  It is commonly said, "As goes the home, so goes the nation and the church." 

Let us victoriously reclaim our thrones for the sake of our families and the furthering of the Gospel and Christ's kingdom.

May we rule our little corners of God's kingdom honorably and well. May we keep our eyes fixed on Him alone and His Word. May we seek wisdom and faithfully persevere in our God-given role, motherhood. May we never forget the might and power of our calling and our dependence on the Heavenly Father to fulfill our role as queen of our home. May we always treasure in our hearts the purpose of motherhood.  Mothers reflect God to the world.  May we lay down our selfishness at the foot of the cross. May we also remember that mothering is what we do as servants of Christ.  And may we enthrone the LORD in our hearts as godly and excellent women and wives so that all might see His glory shining in us.

Let our righteous deeds and our holy lives be carried out as excellent women of God.

The following is a poem that I adapted from an unknown author that gives a tribute to godly motherhood.

BLESSED MOTHERHOOD!

BLESSED is she whose labor of love is her willing hands and merry heart to perform the daily tasks of her duty and commitment, which becomes a privilege and a service to God.

BLESSED is she who opens the door to welcome both strangers and friends because gracious hospitality is a test of brotherly love.

BLESSED is she who, with her understanding, mends toys and broken hearts, for her kind, compassionate, and patient heart becomes a balm to those who are touched by it.

BLESSED is she who from a pure heart cleans and scrubs, for she knows that cleanliness and godliness are an expression of devotion and reverence to God.

BLESSED is she whose most precious and valuable treasure is love for her children, for to her, the love that she has for her children is worth more than fortune or fame.

BLESSED is she who while she’s working is singing, for she knows well that music cheers and lightens the heart of the heaviest load and tedious chore.

BLESSED is she who sweeps out and dusts away doubt, fear, and confusion, for she knows well that her faith and devotion will always triumph over all hardship or difficulties.

BLESSED is she who serves every meal with mirth and smiles, for her cheerfulness of spirit aids mental and physical digestion.

BLESSED is she whose sacred trust and calling can defend and maintain the sanctity of the home, for she sings the praises of her sacred calling to motherhood, which crowns her with dignity and praise.

By Luci Y. Partain




Friday, April 29, 2016

THE LITTLE FOXES THAT SPOIL THE VINEYARD

“Catch the foxes for us,
The little foxes that are ruining the vineyards,
While our vineyards are in blossom.”
Song of Solomon 2:15


We turn green with envy sometimes, but mostly, we get over it. It is such a small thing. Yet, it was for envy that the Jews asked that Jesus be crucified. Is there a cure for that?  Let’s consider the causes and cures for envy and jealousy.

Recently, I came across this verse, which caught my attention and made me reflect on it. I began thinking about the little sins that often destroy our perspective or expectations. They render us weak and limit any fruit-bearing in the service of our Lord and His kingdom. Sadly, these little things often destroy the Lord's church, its work, and the Christian personally.

Sin is sin regardless of its nature and brings death to our souls.  Paul says, 
“For the wages of sin is death.” (Romans 6:23)

Sometimes, a “small sin” can be more detrimental and fatal to the soul than a big sin. The truth is that sin, by its nature, separates us from God (James 2:10; Isaiah 59:1; Ephesians 4:18). Sin is sin, and we must expose every sin, whether great or small.

How often do we teach or speak against the sins of covetousness, jealousy, selfishness, gossip, anger, disputes, dissensions, factions, envying, unconcern for the lost, prejudice, cynicism, voyeurism, and so on?  These sins are not “little” in any sense. They are as destructive to the soul as are the more shocking sins of adultery and fornication, theft, and murder.

There are many dangerous “little foxes” that often go unnoticed and overlooked. Why? 
  • Because we tend to think they are insignificant and ordinary among us. 
  • Because we are uncomfortable rebuking them and are unwilling to rid ourselves of such sins that could wreck our souls.

The danger of these little foxes or “little sins” is that they stay permanently within us without any change whatsoever.

In this study, I would like to focus on the little twin foxes of Jealousy and Envy (the comparison game). I hope this study can edify you.

“Comparing” means examining the similarities and differences between two or more things, ideas, or people.  Comparing ourselves to others can be jealousy and envy resulting from not walking in the Light as He is in the Light and not trusting God's love and fairness.

Sadly, many arenas, such as Facebook, Twitter, Pinterest, Instagram, Google, etc., are a temptation for comparisons, leading to nothing more than discontent, envy, and jealousy. Without knowing, we find ourselves trapped in these sins of envy and jealousy, which is nothing more than comparing ourselves to others. It is insane! Why?
  • Because it compels us to live fake realities. 
  • It makes us slaves of living a censored life through status updates on social media.
  • It makes us compete with one another, trying to serve our ego to find out who is the best, has more popularity and more power instead of busying ourselves with more productive and profitable things for the well-being of others (our walk with the Lord and bearing good fruit for His glory). 
  • Because it tempts us to compare ourselves with others:  our faith, talents, educational and intellectual achievements, friends, children, lifestyle, beauty, righteous deeds, popularity, etc; the list can be endless!

You see, comparing ourselves to others can be a dangerous game. And while it may be perhaps a motivational thing or an inspiration, it can often lead to terrible consequences.
  • It can destroy our primary focus (righteousness and the kingdom of God) and lead us into sin. 
  • It can make us feel better and more worthy than those we compare ourselves to. 
  • Ultimately, this comparison game leads us to pride, boasting, discontent, discouragement, envy, and jealousy. 

We must be careful!! Let us not be like the Pharisees of Jesus' day who boasted of being more righteous than other sinners.

The comparison game is nothing new. Cain compared himself to Abel.  Jesus’ disciples also struggled with this, John 21:23. One way or another, we all have to fight against the impulse of playing the comparison game, but it must not be so among us.


I.   THE LITTLE TWIN FOXES OF ENVY AND JEALOUSY:

Jealousy is the uneasiness felt due to suspicion, resentment, or fear of rivalry, particularly regarding love or affection. Envy is the feeling of resentment, discontent, or jealousy of another's position or success.

These little foxes of envy and jealousy are almost identical twins. They walk hand in hand, and it's hard to tell them apart. These two words are often found together; they are synonyms.

The word “jealousy” is a word that is used many times in a good way (Romans 10:2; 2 Cor. 7:8,11; Phil. 3:6). It is used both in a good and bad sense, whereas envy is often associated with evil. Envy is discontent with the good fortune of others, while jealousy fears losing what it has. Both words deal with dissatisfaction and resentment that emerge in the heart due to some favor, good fortune, blessing, honor, or affection someone else receives that makes us think it should be bestowed on us. Unfortunately, when the word “jealousy” is adulterated, it turns ugly. It is sad to say, but I see so much of this behavior portrayed in the hearts of my brethren, whether on Facebook or some other arena, at church, and even in the home. This ought not to be among Christians! It is carnal!

Envy is like gangrene.  It destroys a man's heart.  It is like a knife in the chest that causes much pain.  It splits many churches, reduces our circle of friends, and destroys our souls. In Proverbs 14:30, we read, 
"A tranquil heart gives life to the flesh, but envy makes the bones rot." 

Envy is a terrible heart disease and sows the seed of discord among brethren. It has two leading causes: 
  1. Lack of contentment.
  2. Lack of love.  

There are many negative facets to envy. When we envy, we are not content with what God provides and does for us. When we are dissatisfied, we are weak, so we envy or covet what others have. Envy is very destructive.  Jealousy and envy among brethren lead us to refuse to submit to those in leadership, such as elders. Why?  Because if you have your way as the one in control, you will have difficulty submitting to those who indeed have that responsibility.
  • Envy is not just desiring what the other person has. 
  • It is not just being resentful toward those with blessings that you don't.  
  • Envy does not want the other person to be blessed. 
  • Envy is the root of many other sins:  adultery, stealing, slander, hatred, and murder. 
  • Pride is the cause of this terrible disease of the heart. 

II.   BIBLE EXAMPLES OF JEALOUSY AND ENVY:

Cain and Abel: Genesis 4:3-5, 8
“And in process of time, it came to pass, that Cain brought of the fruit of the ground an offering unto Jehovah.  And Abel, he also brought of the firstlings of his flock and of the fat thereof. And Jehovah had respect unto Abel and to his offering: but unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell. And Cain told Abel his brother. And it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.” 

Envy and jealousy go back to the beginning with Cain and Abel.  It led to sibling rivalry. God was not pleased with Cain's offering because he did not offer what God had commanded: an animal sacrifice. But He did approve Abel's offering because “by faith he offered a more excellent sacrifice than Cain.” (Hebrews 11:4)

Cain's envy and jealousy led to wrath and murder. Cain was resentful that his brother had received more honor than he did.


Sarah and Hagar:  Envy and jealousy motivated wrongdoing: Genesis 16:5-6:
"And Sarai said unto Abram, ‘My wrong be upon thee: I gave my handmaid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: Jehovah judge between me and thee.’ But Abram said unto Sarai, ‘Behold, thy maid is in thy hand; do to her that which is good in thine eyes.’ And Sarai dealt hardly with her, and she fled from her face.'"

Envy and jealousy led to wrongdoing. We see it portrayed in Esther 5:11,13-14; and Daniel 6:3-5, when men conspired against God’s servants.


Joseph's brothers:  Genesis chapters 37, 44, 45:

Joseph's brothers envied him and planned to kill him because they were jealous of him. Later, they chose not to kill but instead sell him into slavery because of their envy and jealousy. They had no choice but to lie to their father about Joseph being killed by a wild beast. By the grace of God, they were all reunited, reconciled, and forgiven later in Egypt.


Aaron and Miriam envied Moses for the position God had given him: Numbers 12:1-2, 9, 10, 15:
“And Miriam and Aaron spake against Moses because of the Cushite woman whom he had married; for he had married a Cushite woman.  And they said, Hath Jehovah indeed spoken only with Moses? hath he not spoken also with us? And Jehovah heard it... And the anger of Jehovah was kindled against them... and, behold, Miriam was leprous, as white as snow: and Aaron looked upon Miriam, and, behold, she was leprous... And Miriam was shut up without the camp seven days: and the people journeyed not till Miriam was brought in again.”

Envy and jealousy led to murmuring and complaining.

Rebellious Korah and his followers envied the leadership position God had given to Moses. Therefore, they spoke against Moses and falsely accused him: Numbers 16:3

“and they assembled themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and Jehovah is among them: wherefore then lift ye up yourselves above the assembly of Jehovah?"  (See also Psalm 106:16-18)
Saul and David:  I Samuel 18:7-9
“And the women sang one to another as they played, and said, Saul hath slain his thousands, and David his ten thousands. And Saul was very wroth, and this saying displeased him; and he said, They have ascribed unto David ten thousands, and to me they have ascribed but thousands: and what can he have more but the kingdom? And Saul eyed David from that day and forward.”

We see it played out in Saul toward David. David's many accomplishments in battle, his victory over Goliath, and all of Israel's approval toward him awoke this sin of envy in the heart of Saul. Saul’s jealousy produced the seeds of many other evils. He tried to kill David many times. Envy was the cause of his anger, jealousy, paranoia, and murderous intent toward David.  Because of his envy and jealousy, Saul ruined the rest of his life. His envy toward David was disturbing to him so much that he became obsessed with killing David. Saul hunted David like an animal to be killed. Envy and jealousy produce striking and powerful actions. It is the first step in the damaging sins of slander, gossip, fighting, and murder.


Because of envy and jealousyHaman wanted to kill Mordechai and all the Jews: Esther 3:8-13; 6:4:


The Jews were filled with envy against Jesus:  Matthew 27:17-18
"So when they had gathered, Pilate said to them, 'Whom do you want me to release for you: Barabbas, or Jesus who is called Christ? 'For he knew that it was out of envy that they had delivered him up. '"

Because of envy and jealousy, the Jews delivered Jesus into the hands of evil men. The Pharisees resented Jesus' popularity.
“So the Pharisees said to one another, 'You see that you are gaining nothing. Look, the world has gone after him.'"  (John 12:19)
“But when the chief priests and the scribes saw the wonderful things that he did, and the children that were crying in the temple and saying, Hosanna to the son of David; they were moved with indignation.” (Matt. 21:15)

Envy and hatred led the Pharisees to rise against Jesus, calling for His death. Pilot knew Jesus was innocent and that it was envy that led them to kill Him. Their envy turned into hate, leading them to mock and crucify the Son of God. All because Jesus was getting all the honor and respect of the people, and they were getting none.


Acts 13:45, 50: Following the same pattern of envy, a later group of Jews expelled Paul and Barnabas from Antioch of Pisidia.


Acts 17:5:  Envious Jews stirred up a Greek mob to persecute Paul and the brethren in Thessalonica after seeing Paul's success with the people.


The Corinthians were divided because of envy:  I Cor. 3:1-4.  

Some even preached Christ out of envy to add affliction to Paul's chains:  Phil. 1:15-16.


III.  THE REMEDY FOR ENVY AND JEALOUSY:

We all, at times, are guilty of this terrible disease of the heart.  We must examine our hearts and purge both envy and jealousy. Those who call themselves children of God ought not to behave this way.  We must be more like John the Baptist, who refused to begrudge Christ, His success, knowing that the success of Christ was his own success (John 3:30-35). Let's have that same spirit in us.  
"For we also once were foolish ourselves, disobedient, deceived, enslaved to various lusts and pleasures, spending our life in malice and envy, hateful, hating one another.  But when the kindness of God our Savior and His love for mankind appeared, He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit, whom He poured out upon us richly through Jesus Christ our Savior, so that being justified by His grace we would be made heirs according to the hope of eternal life." (Titus 3:3-7)

Envy and jealousy are fruits of the flesh, Galatians 5:19-21. It is demonic, James 3:14-15. My question is:  why do people envy?  We can suggest several more things:  
  1. Immaturity, Gen. 37:3-4.
  2. Ego, Daniel 6:4.
  3. Insecurity, I Samuel 18:7-9.
  4. Greed, Ecclesiastes 4:4.
  5. Frustration, Psalm 73:3.

 Envy and jealousy are seen all around us:
  • In the business and professional world.
  • In the church. 
  • Among preachers, elders, deacons, song leaders, and teachers.
  • Among sisters in Christ (Preachers' wives, elders' wives, etc.). 
  • In other words, it is common among all Christians.

Often, envy makes us unhappy because others do a better job, are smarter, prettier, more popular, get more attention or approval, and so on. Sadly, this terrible disease of the heart leads to resentment, pain, and discomfort. Tragically, envy will lead one to use the tongue sinfully to damage others, causing others to doubt, misjudge, and think poorly of us.

Envy and jealousy are a matter of the heart. Jesus said,
"It is not what enters into the mouth that defiles the man, but what proceeds out of the mouth, this defiles the man."   (Matthew 15:11)
"Watch over your heart with all diligence, for from it flow the springs of life."  (Proverbs 4:23)

Sadly, envy and jealousy will determine our paths on our life’s journey. The heart is the starting point of envy and jealousy. The remedy for this disease of the heart is to always guard our hearts against such works of the flesh with all vigilance.

The remedy for envy and jealousy is found in Romans 12:15; Romans 13:13-14; I Corinthians 12:26-27; I Cor. 13:4-7 and I Peter 2:1-2.

So, should we not rejoice in their success if God has given my brother or sister a more excellent talent than He has given you and me? We are neither superior nor inferior to anyone else. Although we are created in God's image, we are different. We all have different talents and skills. Why not be thankful for what our Father in Heaven has given each one of us? Why not learn to be content? Why not fill ourselves with love, rejoicing for the success of others? Let these words sink deeply into your hearts!!


IV. THE CONSEQUENCES OF COMPARING OURSELVES TO OTHERS:

Consider why comparing ourselves to others is such a dangerous game to play:

  • Comparing ourselves to others leads to pride, boasting, and self-righteousness (Luke 18:9-14; Romans 12:3; Romans 14:13; I Cor. 4:7).
  • Comparing ourselves to others can deceive us into thinking we are superior.
  • Comparing ourselves to others can make us stumble, compete, be arrogant, and lose our souls.
  • Comparing ourselves to others is often the result of carnality and spiritual immaturity (Romans 8:5; I Cor. 3:1-8; I Cor. 4:5-6; 2 Cor. 5:12; I Peter 4:2).
  • Comparing ourselves to others takes our primary focus off God by putting it everywhere else except on the cross.  When we focus on ourselves, we will find trouble seeing all God has done for us:  God's mercies and riches.  We will often be disappointed that things are not as they should be.  We will be tempted not to see things as they truly are and be unaware that others might be going through difficulties and challenges.
  • Comparing ourselves to others puts the primary focus on us.  We become consumed thinking only about our "wants," indulging in "pity parties."  In our selfish pride, we may try to impress others into thinking that we are what we are not. When we do this, we can no longer live a life that brings glory to God because we focus on our own glory.  It affects our walk with Christ and those around us.
  • Comparing ourselves to others sets us up for discontent and discouragement, leading to jealousy and envy. 
  • Comparing ourselves to others doesn't lead us to contentment and thankfulness. We must be careful and guard our thoughts properly.  "But godliness actually is a means of great gain, when accompanied by contentment"  (I Timothy 6:6).  Let's be careful and not allow envy and jealousy to make us sin against God by being ungrateful to Him. It is like shaking our fists at God and saying, "What you provide for me is not enough!" Envy and jealousy take away our trust in our Lord's lovingkindness.
  • Comparing ourselves to others robs us of so much joy.  When we wrongly compare ourselves to others, we rob ourselves of the peace, joy, and blessings God has to give us. We must look back and honestly consider and evaluate what the Lord has done and is doing in our lives. Do we have a roof over our heads? Do we have food to eat? Do we have clothes to wear?  Let us be grateful because the Lord has met all of our needs. "Every generous act and every perfect gift is from above, coming down from the Father of lights; with Him there is no variation or shadow cast by turning." Our primary focus must be on Him because He is faithful! His loving and everlasting faithfulness endures forever.
  • Comparing ourselves to others keeps us away from our God-given purpose.  How will we reach and save others if we are absorbed with what we don't have compared to others? God expects us to love others and to do it heartily. He wants us to focus outwardly, not inwardly. If we constantly compare ourselves to others, we cannot love and rescue our neighbors from the kingdom of darkness. Let's be wise and know that the days are short. Our goals must be eternal. We must think beyond this life, eternity, where the moth and rust do not destroy. 


CONCLUSION:

Comparing ourselves to others leads to the little twin foxes of jealousy and envy, having their roots in pride, vanity, and selfishness, Ecclesiastes 4:4; Galatians 5:26; I Timothy 6:4.  These little twin foxes of envy and jealousy are the products of carnal hearts. Envy and jealousy are nothing more than the devil's devices, and they can rob us of bearing good fruit. Jealousy makes us unwilling to share and often results in a total loss of what is not shared. If we find ourselves walking this path of destruction, we must repent and let the Word of God work in us in the spirit of love.

We all have different gifts, and we must do our best. It is unfair to make life a constant competition with our fellow Christians. That takes the joy out of our relationships. We must not consider everyone as our adversary to be conquered and overcome.  Instead, we must accept help to improve ourselves and multiply our God-given talents. Much of the world and church hostility results from senseless rivalries and foolish efforts to “keep up with the Joneses.”

Comparing ourselves to others leads us to competition. I do not deny that competition is right when put in the right place. But it is so terrible to think of others as competitors against us!  If we are bound to compare ourselves to others, why not compare ourselves to Jesus, our Lord, to the stature of His fullness? Why not focus on the Lord and His example when we are tempted to compare ourselves to others?  Ultimately, pleasing Jesus is all that matters. The comparison game is a dangerous game that is not worth playing.  So, if you are going down that path, it is time to turn yourself around!  Instead of comparing yourself to someone else (which leads to envy and jealousy), why not compare yourself to Christ Himself and His Truth?  His Words will never steer you wrong. They are light to our feet and a lamp to our path.  He is the only Way, the Holy One, leading us down the right path of contentment and righteousness.

Contentment is easy to achieve when we kill the dragons of comparison (jealousy and envy) and keep our eyes fixed on our King of kings and Lord of lords. The only one worth our comparison is Jesus!

May our God help us to compare ourselves only to Him and not to others.  He is our only standard of measure.


I leave you with the beautiful words of this poem:

The stick I made for measuring,
I used it almost every day.
It helped me to compare myself
with others on my way.
I watched all those behind me,
or further down the road,
and I would readjust my pace
or lighten up my load.
The only real drawback
with how I ran my race
was watching everything around,
except my Savior's face.


Luci



Friday, April 22, 2016

IT IS NOT EASY ...


"Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things." 
Philippians 4:8


Recently I came across some thoughts expressed by a brother in Spanish that moved me to write the following observations.  We all struggle with these issues.  With God's mercy, we can overcome all of our weaknesses. I hope you find these words helpful and encouraging.

  • It is not easy to forgive when someone has wronged us.  
  • It is not easy to move on, forget whatever grievances we have against someone, and respond with a spirit of love and kindness rather than bitterness and resentment. 
  • It is not easy to ask forgiveness with a heart of humility when we have been the ones who have wronged others, offended or sinned against them; start anew, accept counsel and accept that we have wronged them.
  • It is not easy to be kind and loving without anger, smile, and carry on when someone puts us down.  
  • It is not easy to be thoughtful and generous, keeping a good conscience.  
  • It is not easy to be modest when thriving and flourishing in everything we do.
  • It is not easy to praise others and give them credit for the good things they may do as if they were better or more worthy than we are.
  • It is not easy to discipline ourselves, rule our spirits (walk according to the Spirit), and exercise self-control so that we might not be disqualified from winning our race.
  • It is not easy to learn from our mistakes or forgive the errors of others.  
  • It is not easy to think before we speak or carefully judge what we will say before we act.
  • It is not easy to work our hardest and do our best little by little patiently when everything seems so hard and painful.
  • It is not easy to commit to the excellence of God, maintaining a high standard when there is so much darkness and lawlessness all around us.
  • It is not easy to accept the deserved blame and take full responsibility for our actions.
  • It is not easy to be optimistic and see the light at the end of the tunnel when everything seems so wrong and hopeless.
  • It is not easy to take up our cross, die to self, and follow Him in complete obedience, surrendering to His will alone.
  • It is not easy to walk in the Light as He is in the Light, following His example despite our trials, valleys of suffering, afflictions, and even pain.

NO! IT IS NOT EASY, BUT HEAVEN IS WORTH IT ALL!  

So, why don't we make an effort to finish our race well and receive the crown of life and the glory promised to all those who are faithful to Him until the end?!

"To those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life."  (Romans 2:7)


Luci


Tuesday, April 19, 2016

THE CALVINISTIC DOCTRINE OF IMPUTATION


"Woe to those who call evil good and good evil, who put darkness 
for light and light for darkness, who put bitter for sweet and 
sweet for bitter!  Woe to those who are wise in their
 own eyes, and shrewd in their own sight!"
Isaiah 5:20-21



Untold harm has been done to the followers of Jesus Christ by their leaders who speculate about Bible questions and then base doctrines of salvation on that speculation. Ultimately whole movements of God-fearing people are led to disobey God and disregard the Lordship of Christ. One such doctrine is called “the imputation of righteousness. As with many human speculative doctrines, it gets complicated real quick. For most, it is overwhelming. It is easier just to take their word for it. In this essay, I will try to clarify the issues by examining the Scriptures.

The effort to understand and express the Truth with clarity on this question is exhausting.  At the same time, it is exhilarating to stand in God’s presence and consider afresh His great principles of redemption. We are redeemed! May God be glorified in us!

If the “Tulip Acrostic” of Calvinism had six points, I would add this one as one of their man-made doctrines since each of their tenets leads to more error.  And it seems to me that this false doctrine of imputed righteousness is another one of their biggies.  You see, one of the problems of Calvinism's theological system is that one error leads to more error and those points that follow it usually fall together with the first error.  Although the advocates of the "Tulip Acrostic" may deny the connection, it is nevertheless real.

So what is the meaning of the word “impute”?

The word "impute" is used in the Bible about seven times especially in the King James Version of the New Testament (Romans 4:6,8,11,22,23,24; 2 Cor. 5:19; Gal. 3:6).

“Imputation” is used by modern theologians to designate any action of word or thing as reckoned to a person.  Thus in doctrinal language,
  1. The sin of Adam is imputed to all his descendants, i.e., it is reckoned as theirs, and they are dealt with thereof as guilty.
  2. The righteousness of Christ is imputed to them that believe in Him or so attributed to them as to be considered their own and
  3. Our sins are imputed to Christ, i.e., He assumed our “law-place,” undertook to answer the demands of justice for our sins.  

In all these cases the nature of imputation is the same (Romans 5:12-19; Philemon 1:18-19).

In other words, God does not impute sin, but rather righteousness.  It means that God grants righteousness. Then once one has righteousness laid to one's account, then he is righteous before God. This is absurd!  Why?  Because it is impossible for the personal righteousness of Christ to be imputed to the sinner.   The Word of God does not teach this error at all!  Period!

Think for a moment, if this were true as Calvinism asserts, then the sinner's righteousness is not his own and is not obtained by any action on his part whatsoever.  He simply (by God's choice) becomes a partaker of  Christ's sinless life and righteousness. The doctrine of “imputation” (to attribute to one what belongs to another) is fundamental to Calvinism.  Calvin's concept of imputation (the imputation of  Christ's personal righteousness to the believer) without a doubt is the glue that holds together the five points of the acrostic "Tulip." 

  • Calvinism denies man's ability to do anything good due to his inherited depravity, the sinful nature.  
  • Calvinism firmly believes that Christ's excellent righteousness in some way is transferred to the sinner. 
  • Since man is helpless and lost because of Adam's sin, he then is saved because of Christ's moral excellence and perfection (His own righteousness).

According to the doctrine of “imputation,” Adam's sin is imputed to all mankind.  All of man's sins are likewise imputed to Christ.  Therefore, Christ’s perfect obedience or righteousness is then attributed to the believer, the penitent sinner.  This absurd doctrine, from beginning to end, is fallacious and anti-biblical.  It is full of errors based on more error, and there is no end to it!

Calvinism teaches:
  • that all men are born sinners and that God chooses, those who are to be saved.
  • that Christ lived and died only for the elect.
  • that the Holy Spirit has to touch the heart of the elect to regenerate him (miraculous conversion), and
  • that those who are saved can never fall from grace. 
Men are reduced to robots and salvation becomes the arbitrary reprogramming of lifeless machines.
The means by which the elect, once saved, cannot fall from grace is through imputing Christ's own righteousness.  Therefore, the elect or chosen ones have to be compelled to “persevere” so that they may not fall, since the personal righteousness of Christ cannot fail.  This is another link in the chain of many errors invented in the mind of Calvinism.

This doctrine of “imputation” is based mainly on the misconception that all men must keep God's Law perfectly in order to be righteous.  And since nobody has been able to do it, then Christ did it for him, i.e., Christ's perfect life becomes then a substitute for man's imperfect life.  To these false teachers, man's justification does not happen as a result of God's forgiveness toward man as taught in His revealed Word (Romans 4:7), but rather it is a legalistic system (to keep God's Law perfectly).

Calvinism also teaches:
  • that Christ came into the world to live a perfect life (sinless) as a substitute for us (the believers), and
  • that Christ's perfect life then is attributed to the believers as their clothing.  
Hence, Calvinism asserts that when God sees the elect, He does not observe or care about their imperfect lives, but rather God sees only Christ's perfect life that was attributed to them.  How convenient it is to twist the Truth, putting it on the instrument of torture to say what we want it to say! We must speak where the Bible speaks and be silent where the Bible is silent.  We must learn to revere God's Holy Word and surrender to it, speaking as the oracles of God.  Therefore, we must speak where the Bible is explicit (speaks) and be silent where the Bible is implicit (silent).  Lest we forget, God's silence is intentional and not permissive (2 Peter 1:3; Jude 3).  When is man ever going to learn that?  Let us take this to heart!!

I have summarized Calvinism's concept of imputation as follows:


I.   THE IMPUTATION OF ADAM'S SIN TO MANKIND:

Calvinism’s first and most fundamental error is the so-called “original sin.”  It is stunning to me to see some preachers and teachers teaching and promoting some of these errors on the imputation of the personal righteousness of Christ to believers as if it were a Bible doctrine ordained by God.  I just have to shake my head in frustration when I hear them talking and teaching such an error.  They just don’t see the serious implications of what they are teaching and accepting! They are naive, inconsistent and may be unwilling to accept the Truth for what it is on this subject of imputation (Adam's sin imputed to mankind, man's imputed sins to Christ and Christ's personal righteousness imputed to all believers).

There is no verse anywhere in the Bible, from Genesis to the Book of Revelation, that teaches or supports this dull doctrine.  And if there is one at all, I'd like to know!  It is man's invention whose purpose is to keep man responsible and guilty of his own sins.  If indeed, God condemns all men because of Adam's sin, then He is not a just and righteous God.  Period!  This ridiculous doctrine contradicts all common sense.  Do you suppose that it is right and just to punish any man (scourging and put to jail) for the crime of another one?

This is exactly what Calvinism teaches.  They teach that when Adam sinned, he lost the “enabling grace.”  I don't see anywhere in the Bible that gives the slightest hint or suggestion of such a doctrine. Why do I say that?  Because from Genesis 1 to Revelation 22, God's grace extends to all, i.e., those who obey God are blessed while those who disobey Him are punished.

This system of theology is pure madness and fallacious.  They teach that when Adam sinned, he lost his free will and all his descendants after him were born sinners.  Therefore, they are depraved or with a sinful nature, without God's "enabling grace" and "free will."  We are no different than the animals, just like Charles Darwin said.  According to them, the humanist unbelievers and the Nature worshipers are right. The Gnostics in the first century denied the deity of Jesus precisely because of this belief. This is irrational and absurd!

Augustine, Luther and Calvin without a doubt failed here in their study.  Once man speculates and accepts such a hypothesis, the rest of their system of theology follows quite logically.  Which system of theology?  The whole system that is explicitly designed to explain their fallacious view of redemption based on the assumption of “original sin,” “total hereditary depravity.”  Once their whole system of theology is removed, their TULIP becomes unnecessary.

In the Bible “imputation” never means "transfer" as Calvinists use it.  The Word of God indeed teaches that He does impute sin (Romans 4:8), but He never transfers sin from one person to another.  Sin is only imputed (put down to the account of) to the one who commits it.  It is vital that we all grasp this.  It is crucial that we understand that God blames each of us when we sin and that He NEVER charges someone else's sin to our account, Adam's or anyone's account.  I must stress this!!!

In Galatians 6:5, Paul declares that “each man shall bear his own burden.”  Moreover, in Ezekiel 18:4,20 we read that,
“The soul that sinneth, it shall die.  The soul that sinneth, it shall die: the son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son; the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.”

Therefore, we infer from this passage that sin is not and can never be inherited from previous generations, our ancestors or Adam, nor it is passed or transferred from one person to another.  Take heed!  The basic foundation of the Calvinistic doctrine of total hereditary depravity is the imputation of sin:  the guilt of Adam's sin or transgression is imputed (transferred) to mankind, us. If you allow Calvinists to define “impute” as “transfer,” you will lose your case.  They will sustain their position at all cost!  May the Lord help us to defend His Truth with boldness and correct all error!

Although Albert Barnes was a Calvinist, when it came to the doctrine of imputation he had it right; he gave the right definition of transferring guilt from one to another in his notes of Romans 4, page 102.  Notice what he wrote:
The word is never used to denote imputing in the sense of transferring, or of charging that on one which does not properly belong to him... No doctrine of transferring, or of setting over to a man what does not belong to him, be it sin or holiness, can be derived, therefore, from this word.”

Therefore, imputation never means transfer.  That simple!

It is amazing to me how Calvinists and some of my brethren have tried to make Barnes’ commentary on imputation to mean “transfer” when they quote from him.  It is dishonest!  If you have the Truth, why must you lie to support it?


II.   THE IMPUTATION OF THE SINS OF MANKIND TO CHRIST

This second fallacious doctrine teaches that the sins of mankind are imputed to Christ.  Again, I am perplexed to see many brethren misuse Scriptures and wrongly define the terms “transfer” instead of “impute.”  When are they going to learn about the right definition of imputation?!!

They must do violence to one of our most beloved Scriptures to make their point.  Isaiah 53:8 expresses the sacrifice of the Suffering Servant Messiah.  Jesus took upon Himself our sins and our sorrows when He died on that cruel cross.  They surely abuse this text when teaching the transfer of our guilt to Jesus.  I can accept this from false teachers but from my brethren, come on!!!  The Bible does not teach that man's sins are transferred to Christ in any sense whatsoever, period!!  All that Isaiah 53:8 is saying is that Jesus our Lord and Savior died for our sins. This is how Christ took upon Himself our sins, our offenses, and our iniquities.  Jesus, the Christ, died for “our transgressions,” was “bruised for our iniquities.”  Take note that our own sins are imputed to us alone and no one else; we are accountable and responsible for them.  And though Jesus took our punishment upon Himself, He DID NOT take our guilt upon Himself.  If we say otherwise, we are rejecting Ezekiel 18:20.  Paul stated the same in 2 Cor. 5:21 saying,Him who knew no sin he made to be sin on our behalf,” i.e., Jesus took the penalty and punishment of sin (death on the cross) that we might live again.

Jesus, our Lord, was sinless. Therefore, no sins can be imputed to Him at all.  He through love took the punishment and the penalty for our sins that were charged to us.  Please, let us not destroy the beauty of Jesus' suffering and death on the cross by teaching error saying that our Lord and Savior, Jesus Christ had sin imputed to Him.  This is pure foolishness and madness!!!!


III.   THE IMPUTATION OF THE PERSONAL RIGHTEOUSNESS OF CHRIST TO     BELIEVERS:

  • Romans 4:1-8:
"What then shall we say was gained by Abraham, our forefather according to the flesh?  For if Abraham was justified by works, he has something to boast about, but not before God.  For what does the Scripture say? 'Abraham believed God, and it was counted to him as righteousness.'  Now to the one who works, his wages are not counted as a gift but as his due.  And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness, just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:  'Blessed are those whose lawless deeds are forgiven, and whose sins are covered; blessed is the man against whom the Lord will not count his sin.'" 

Now, the synonym of “to impute” in verse 6 (KJV) is “to count” in verse 3. The two words are used interchangeably.  The word “counted,” of course, is a term that is used in accounting, i.e., that which is put or added to someone's account.

Romans 4:1-8 is one of those Scriptures that is terribly misused to teach that the personal righteousness of Christ is imputed to believers.  There is not a word of Scripture anywhere in the Bible that says such a thing, not in this text nor any other.  Take heed!

Notice that in Romans 4:3-6, Paul at no time is saying that Abraham was counted (reckoned) righteous because he received that righteousness from some else.  God can only reckon a man what he is or becomes.  Abraham believed in God and because he believed it was reckoned to him, or put down to his account, or considered.  Nowhere in this text, do we see anything that would imply that faith was counted or reckoned as a substitute for righteousness.

Indeed, Abraham's faith was reckoned or counted to him for righteousness (“eis” meaning into, or in order to, or unto).  Paul used the word “eis” which is used in Acts 2:38, “for the forgiveness of your sins.” This same word “eis” is employed in Romans 4:3 and Gal. 3:6 to express purpose: righteousness. On the grounds of his faith, all that faith included, God forgave him (Abraham) of his sins, thus declaring him to be righteous.  If man is guiltless of sin (sins charged against him), then he is a righteous man.  In like manner, if a man never sinned then he would be righteous by works; if he sinned and God forgave him, removing sins entirely from him, then he would be righteous by God's grace or favor.  Abraham, therefore, had no grounds for boasting when he obtained righteousness through forgiveness.  The faith of Abraham was not an “experience of faith,” (an irresistible gift of God imposed on him) but rather it was his life lived, walking by faith, (Romans 4:12), thus in righteousness, (Genesis 15:6); his obedient faith. When God called him (Genesis 12; Hebrews 11:8), he left his home to go where God told him to go. His life of obedience was counted, reckoned (attributed) to him (put to his own account) for righteousness.

Many of us are flat out wrong in our definition of the word “imputation.”  It is in no sense a “transfer” of one person’s assets into another’s account. The Bible nowhere teaches that the “righteousness of Christ” is transferred to the believer. The moral excellence or the “perfect doing of Christ” is not transferred from His account to the account of anyone else.  This is the point that Protestants assume without an iota of Scripture. It is just like the doctrine of Original Sin, where they assume that we inherit not just the guilt but the depravity of a sinful nature.  No Scripture is given, just the assumption. Christ was sinless, walked in perfect obedience, and He was absolutely pure.  If this were not true, Christ's sacrifice and death on the cross would have no more effect for paying the penalty for our sins on our behalf than the deaths of the two thieves that were crucified at the same time with Him.  Christ was sinless, and that is why His death paid the penalty for our sins:

“for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself.  And just as it is appointed for man to die once, and after that comes judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.”  (Hebrews 9:26-28).

Jesus, our Lord, was the anti-type, a shadow, a figure of all the Old Testament Law sacrifices.  All the Old Testament Scriptures were pointing us to Christ, (Hebrews 10:11-12; Hebrews 8:5).   Christ's perfect, sinless, innocent and holy life qualified Him for that sacrifice:

 “For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens.  He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people since he did this once for all when he offered up himself.  For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son, who has been made perfect forever.

From these Scriptures, we can infer and establish that Christ’s perfect and sinless life, as well as His death on that cruel cross, paid the penalty for our sins.  YET, nowhere in the entire Bible is there a single word that gives us the slightest indication that His moral excellence or His righteousness is put to our account, that is, imputed to us; much less that we (the believers) wear a robe of Christ's righteousness to cover our sins.  Indeed, Christ's death on the cross propitiated the wrath of God (Romans 3:24-26) and reconciled us back to the Father through His Son so that we might become the righteousness of God (2 Cor. 5:18-21).  But take heed. This propitiation is possible only when one repents and is baptized into Christ, believing in Jesus, surrendering to His will alone. It is then that God the Father forgives us of our sins (those sins which have been put to our account).  It is through this process that God can impute righteousness to you and me.  Therefore, since our sins are then forgiven, there is no way at all for the sins to be imputed (reckoned, counted, counted, taken into account against) any longer:

“Blessed is the man to whom the Lord will not impute sin.”  (Romans 4:8).  

It is then after the forgiveness of one's sins that God restores us to a condition of righteousness which we had before we sinned.  "Behold, I have found only this, that God made men upright, but they have sought out many devices."  (Ecclesiastes 7:29).  He then declares the one who is forgiven righteous through God's forgiveness on the basis of pardon.

Therefore, the only inference in Romans 4 is that righteousness is supplied by God to us on the basis of pardon or forgiveness and not something supplied or given to us on the grounds of Christ’s own personal righteousness being transferred to us.  When a man sins, he cannot become righteous again without the forgiveness of God.  No act of charity or sacrifice, no matter who noble or heroic, can redeem us from our sin. Take to heart the words of Ezekiel 18:20 that says:

“The person who sins will die. The son will not bear the punishment for the father’s iniquity, nor will the father bear the punishment for the son’s iniquity; the righteousness of the righteous will be upon himself, and the wickedness of the wicked will be upon himself.”

From Ezekiel’s statement, we can infer that neither sin nor lawlessness nor righteousness can be transferred.  Take heed!

Let’s consider some other Bible texts that are severely abused to teach the imputation of the personal righteousness of Christ attributed (reckoned or counted) to believers:

  • Romans 5:10:
“For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved by his life.”
Calvinism teaches that during Christ's earthly life, He kept all the commandments of God perfectly and therefore we are saved by his perfect life which is counted, reckoned, attributed to us, the believers.

BUT, that is not what Romans 5:10 says.  This passage says,

  • that Christ's death and suffering opened for us a way through which we could be reconciled to God;
  • that Jesus now intercedes for us, ruling in our hearts and directing our lives as well; that we might be eternally saved.  
BUT it is up to us to take advantage of the resulting blessings of his death and life.

If we go back to Romans 5:9 we will notice that it says “justified by his blood,” and not justified by his perfect life.”

“Much more then, being now justified by his blood, shall we be saved from the wrath of God through him.”

Later on in Romans 5:10 He explicitly says that “we were reconciled to God through the death of his Son.”   So, my question is: Which “life” is Paul talking about when he says “shall we be saved by his life.”?  Obviously His resurrected life.  This text is not talking at all about Jesus' earthly life before He died on the cross.

Notice what Romans 4:25 says, “who was delivered up for our trespasses, and was raised (resurrected) for our justification.”

So we infer from both these texts that we are not justified by Christ's perfect earthly life but rather that he was raised (resurrected) for our justification.

Hebrews 7:24-25:
“but he, because he abideth for ever, hath his priesthood unchangeable. Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.”

Jesus is our High Priest in His resurrected life; He is our Advocate, our Mediator with the Father. Through this Mediator, Christ, we have the forgiveness of our sins since He is our Propitiation for them, (I John 1:9-2:2).


  • I Corinthians 1:30: 
“But of him are ye in Christ Jesus, who was made unto us wisdom from God, and righteousness and sanctification, and redemption.”

Calvinism wrongly uses this verse saying that Christ's perfect (righteous) life is attributed (reckoned, counted) to the believer.  The problem is that if this were to be true, the wisdom of Christ is imputed to the believer as well, and no one will believe that.

So what is this text really saying?  It is saying that the blessings that the believer (Christian) receives (justification, sanctification, and redemption) are God's expression or the demonstration of the wisdom of God (true wisdom) in contrast to the so-called wisdom of the world (verses 19-20).

Take note that these blessings mentioned above are not attained as a result of the perfect (righteous) earthly life of Christ but rather as a result of His death on the cross.  This wisdom of God “is to them that perish foolishness, but unto us who are saved it is the power of God,” (verse 18).

  • Hebrews 5:8-9: 
“though he was a Son, yet learned obedience by the things which he suffered; and having been made perfect, he became unto all them that obey him the author of eternal salvation.”

This Scripture clearly emphasizes Christ’s obedience.  God prepared Jesus' body to be offered as a sacrifice for the sins of men.  It is undeniable that Christ lived a perfect, righteous life to be a perfect sacrifice

“but with precious blood, as of a lamb without blemish and without spot, even the blood of Christ.” (1 Peter 1:19).

So in Hebrews 5:8-9, what obedience is it speaking of?  The obedience that He learned in suffering. When was He made perfect?

  • When Jesus died on the cross.
  • When He was raised from the dead.
  • When He was seated at the right hand of God as our High Priest interceding for us, (Romans 8:34).  

  • Hebrews 10:4-5: 
“For it is impossible that the blood of bulls and goats should take away sins.   Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, But a body didst thou prepare for me.”

This Scripture is speaking of Jesus Christ's body.  Then in verse 10, we were sanctified through the blood of the body of Jesus:  “By which will we have been sanctified through the offering of the body of Jesus Christ once for all.”

Christ's body was offered that we might be justified and sanctified by His obedience.  What obedience is the verse speaking of?  The answer is found in Philippians 2:8: “and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross.”

  • Romans 5:18-19: 
“So then as through one trespass the judgment came unto all men to condemnation; even so through one act of righteousness the free gift came unto all men to justification of life. For as through the one man’s disobedience the many were made sinners, even so through the obedience of the one shall the many be made righteous.”

Calvinists love to cite these verses to say that Adam's sin is imputed to mankind; and that the personal perfect (righteous) life of Christ is then attributed, transferred to the believer.  But this passage does not affirm such an error.  Go back a few verses and notice what Paul is saying in verse 12: “Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned.”

There is not the remotest implication of “imputation” at all.  The truth is that Adam introduced sin into the world and that his descendants after him did not inherit sin nor a supposed sinful nature; but imitated Adam: “because all sinned.”

Moreover, Paul is not talking about Adam's life of disobedience and much less of a life of obedience to Christ.  Paul is speaking of only one act of Adam and one only act of Christ, His death on the cross.

  • 2 Corinthians 5:21: 
“He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.”

Again, the world of Calvinism misuses this Scripture by implying that the sins of man were imputed to Christ, therefore, when Jesus died on the cross, He was the worst sinner in the world.  How?  When they interpret the phrase: “to be sin.”  There is nothing here that implies “impute,” “reckon,” or “count.” Rather the word “sin” means “sacrifice for sin.”  We see it in Exodus 29:14, “it is a sin-offering.”  In Hebrew, the word does not say “offering for but rather “sin.”  In Hosea 4:8: “They feed on the sin of my people, and set their heart on their iniquity.”  Here, the word sin obviously means “sin offering,” (sin cannot be eaten, but the sin offering was indeed eaten).

Isaiah 53:10:  “Yet it was the will of the Lord to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the Lord shall prosper in his hand.”

  • Galatians 3:13: 
“Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree.”

Another verse badly twisted to teach the imputation of man's sins to Christ.  In Martin Luther's commentary on Galatians, he implied that Jesus became the greatest of all sinners, murderer, adulterer, thief, blasphemous, etc., (page 254).  But the truth is that Christ was offered “as of a lamb without blemish and without spot, even the blood of Christ.”  If Christ indeed had any blemish or spot, having sinned, He would not have been offered as a sacrifice.  That simple!!

Our Lord Jesus Christ “bore our sins in his body on the tree (the cross), that we might die to sin and live to righteousness. By his wounds, you have been healed.” (1 Peter 2:24).  When Christ bore our sins on the cross as if he were guilty of them, He became a curse for us.  God was not displeased with Christ, His ministry, or His sacrifice.  Christ never sinned, and no sin was imputed to Him.  Period!  It is pure blasphemy to teach that God imputed the sins of all the men of the world to Christ and then later abhorred Jesus, turning His back on Him.  It is ridiculous, madness and absurd!!

Therefore, to bear our sins is the same as to forgive them.  In Matthew 8:17 we read, “that it might be fulfilled which was spoken through Isaiah the prophet, saying, Himself took our infirmities and bare our diseases.”

So the phrase "took our infirmities" is the same as heal them.  So when Christ “bore” our sins, He died so that we can be healed spiritually (forgiven).  When Jesus took our infirmities, He did not get sick.  Likewise, when He bore our sins, He did not become a sinner.


CONCLUSION:

The false doctrine of “imputation” has been invented in the minds of Calvinists to support the false teaching otherwise known as the Doctrine of the Perseverance of the Saints.  The fifth point of Calvinism states that the elect, those chosen by God, cannot fall from grace.

Calvinism is a three-fold imputation:  1. The imputation of the sins of Adam to mankind; 2. The imputation of the sins of mankind to Christ and 3. The imputation of the personal righteousness of Christ to believers.  Indeed, this false doctrine is another outstanding example of building error upon error.

All of the Scriptures cited by Calvinism to support their errors are twisted and tortured by them (2 Peter 3:16).  For there is nowhere in the Word of God that teaches that the sin or the righteousness of one person can be imputed (counted, reckoned, attributed) to someone else.  Such a false doctrine eats away the soul as gangrene eats away the flesh.  God abhors and rejects such false teachings as well as its teachers.  They do not rightly handle the Word of Truth.  Alas, how many souls have been perverted by this kind of false teaching!

In Matthew 15:14 Jesus said,
“Let them alone; they are blind guides. And if the blind lead the blind, both will fall into a pit.”

Paul also warned of those who were insubordinate, empty talkers and deceivers, especially those of the circumcision party. They must be silenced since they are upsetting whole families by teaching for shameful gain what they ought not to teach.”  (Titus 1:10-11).  God does not have fellowship with those who practice false religion or man-made religions (i.e., any religion besides what He has authorized in the New Testament).

The Word of God clearly teaches that one is considered righteous by God when he obeys the glorious Gospel of Jesus and walks in righteousness, (1 John 3:7)  rather than inputing the personal righteousness of Christ to us, the believers.  The penitent sinner becomes righteous by God's pardon or forgiveness which is made possible by the atoning death of our Lord Jesus Christ and not by imputing His perfect, righteous life, (Matt. 26:28; Rom. 5:8-9).  It is the penitent sinner's responsibility to repent and obey God's Law of Pardon, the Gospel of Grace, to be forgiven thus becoming justified, sanctified and made righteous, (Acts 3:38; 1 John 1:7-9).

The Calvinistic doctrine of imputation or imputed righteousness is in full rebellion and conflict with the divine nature of God and His glorious message of salvation, the Gospel, from Genesis to the book of Revelation.

Undoubtedly, Christ lived a perfect, righteous life without sin whatsoever.  "He Himself bore our sins in His body on the cross, that we might die to sin, and live to righeousness; for by His wounds you were healed."  (1 Peter 2:24).  "Christ redeemed us from the curse of the Law, having become a curse for us -- for it is written, 'Cursed is every one who hangs on a tree.'" (Galatians 3:13).  He never sinned, and no sin was imputed to Him.  He died so that we might be healed spiritually (forgiven).

Therefore, the sinless, perfect life of Christ is never transferred to the obedient believer.  Not at all!! It was His sinless and perfect life that enabled Him to become a sacrifice for the sins of mankind. Christ, our Lord, became the sacrifice for our sins dying on that cruel cross for our redemption.  It was God's eternal plan to save all men through His blood. Jesus' obedience to His Father made it possible for God to dictate the terms upon which all sinners can be forgiven or redeemed.  All this is possible by God's loving kindness and grace.  We do not deserve it, yet God did it because of His love for us, (John 3:16).  This moves me deeply!!!

“Imputed righteousness” in the Word of God does not mean that Christ's personal excellence or perfect obedience is transferred to the believer.  What it does mean is that the sinner who has been forgiven can stand justified, sanctified before His Creator, our God.  Christ's sinless life and sacrificial death made all this possible for the penitent sinner when he obeys the glorious Gospel of Christ that the apostles preached.  And as long as he “walks in the Light as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin.”  Therefore, God will not impute sin to his account.

The whole system of Calvinist theology can be defeated when one applies the Truth of Scripture to it.   This can be accomplished only when we allow the Bible to interpret itself, especially those texts that are difficult to understand.  God's Word is the only thing that can direct us in the right way and guide us in righteousness.  God's Word is indeed "sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart." (Hebrews 4:12).  God's Word teaches us pure doctrine to convict us, but we must love the Truth at all cost, spending time studying the riches of His Word that we might not be deceived by false doctrines that lead us to our destruction.  YES, God's Word can fix all doctrinal errors and save those who have been taught error.

"For as the rain and the snow come down from heaven and do not return there but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it."  (Isaiah 55:10-11)

May we allow God's Word to be our only standard of truth.  May we speak where the Bible speaks and be silent where it is silent.  May we practice that which the Word of God authorizes and reject that which is the foolishness of the world, that which the Lord does not authorize for us.  May we always affirm and hold fast to the preaching of the Truth rather than error.  May we always walk by faith, in the Light as He is in the light to please our Almighty God in heaven.   May we never abandon the revealed Truth of God but surrender to the yoke of Christ.  May we never walk the path of rebellion and foolishness but rather walk the path of righteousness.  May we always love, guard and defend the Truth no matter the price.


Luci